Why Nick Cave is wrong about human creativity and generative AI

First of all, I don’t think that Nick Cave is entirely wrong. Laying aside how ChatGPT is just one of the many LLMs that are publicly available, and that using it as a stand-in for all of generative AI is like saying “AOL Online” when you mean “the internet,” he does make a fair point that using generative AI as a replacement for basic human creativity is wrong.

What he doesn’t understand is that using AI this way is also counterproductive. He blithely assumes that it takes not skill or effort whatsoever to use these AI tools—that all one has to do is tell ChatGPT what to write, and it will magically produce something if not great, then at least publishable. But as someone who has written several AI-assisted novels and short stories, I can assure you that it does take effort to produce something more than merely passable. Indeed, with longer works like novels, I can assure you that our current AI models are incapable of producing even passable work without considerable human intervention.

This is why I call it AI-assisted writing, as opposed to AI writing. When you do it right, the AI tools don’t replace your inner human creativity, but augment and enhance it, making things possible that were either impossible before, or that required a prohibitive degree of struggle. Writing with AI is still a form of creativity, though it might not look exactly like previous forms. But isn’t that also true of writing on a computer vs. writing longhand? Does it take any less creativity to write a novel on Microsoft Word than it does to write it on parchment with a fountain pen?

Granted, the technological leap from word processor to generative AI is much more profound and fundamental than the leap from pen and paper to typewriter, or from typewriter to MS Word. Speaking from experience, I can say that writing a novel with ChatGPT or Sudowrite feels a lot more like directing a play with an amateur (and very stupid) actor than it feels like wrestling with the empty page, at least in the early generative stages. But it’s still, fundamentally, a creative act—and that’s the main thing that Nick Cave misses in his rant. Anyone can ask ChatGPT to write them a novel, just like anyone can bang their hands on a piano or strum their fingers across the strings of a guitar. But to produce something good—that requires effort.

However, there is an even deeper level where Nick Cave is wrong here, and that is in the unspoken assumption that the difficulty in creating something is the thing that gives it value. It’s the same principle that Karl Marx expounded in his labor theory of value: that the economic value of a good or service is determined by the amount of labor required to produce it, or in this case, the creative and artistic value. That’s just wrong.

Do we love J.R.R. Tolkien’s Lord of the Rings because it took him several decades to write it, and largely represents the greatest product of his life’s work? Obviously not—otherwise, every amateur writer who’s been polishing and repolishing the same unfinished novel for the last twenty years must necessarily be the next Tolkien, no matter the fact that their book reads more like the Eye of Argon than The Fellowship of the Ring.

So if it’s not the creative struggle or the amount of human effort that ultimately gives art its value, what does? The same thing that gives a product or service its economic value: the utility that it provides to the person who consumes it. In other words, the thing that gives art its value is the goodness, truth, and beauty that it brings into the lives of those who receive it.

This is especially true of writing, which is perhaps the most collaborative of all the arts. Without a reader to read it, a book is nothing more than processed and flattened wood pulp full of meaningless squiggles (even less than that for an ebook). When I read a book, I care not a whit for how much work it took for the author to come up with it. Same with the music I listen to, or the games that I play. What I care about is how it makes me think, feel, or experience the world.

And if it’s possible to bring more goodness, truth, and beauty into the world by using generative AI, so what? If it’s easier than writing a novel the old way, does that somehow mean it’s “cheating”? If the answer to that question is yes, please tell me why you don’t churn your own butter, or hunt your own food, or chop your own wood and burn it to heat your house—because all of those applications of modern technology are “cheating” in exactly the same way. Also, I hope all the books in your personal library are handmade, illuminated manuscripts, because the printing press is far more of a “cheat” than generative AI, as the last few hundred years of history clearly shows.

Nicholas Cave is wrong. ChatGPT is not the most “fiendish” thing “eat[ing] away at [our] creative spirit.” Our humanity is far more resilient and anti-fragile than he gives it credit. Those who try to replace human creativity with AI will fail, not because of artists like Cave who stubbornly resist the “temptation” to use these tools, but because of those who embrace the new technology with an open mind, and discover that our humanity is not a liability, but our greatest asset—a premise that Cave ironically rejects with his fearmongering about our fundamental replaceability.

What’s really behind the “Mormon Church”‘s stance on the Respect for Marriage Act?

Earlier this year, the US Supreme Court overthrew Roe v. Wade in the Dobbs v. Jackson decision. This was a major legal and cultural earthquake. A big question that arose from this decision was how will this affect Obergefell v. Hodges, which codified same-sex marriage as legal back in 2015? Most of the conservative justices stated that Dobbs does not affect Obergefell, but Justice Thomas stated that he was willing to revisit that case.

In response, congress crafted the Respect for Marriage Act, which would require the federal government to redefine “marriage” in a way that would recognize same-sex marriage equally with traditional marriage. What does this mean for those who believe that marriage should be limited to a union between a man and a woman? As I understand it, those who espouse this view could be prosecuted for discrimination if this bill passes. There are some protections for religious institutions, but many conservatives believe that these are too weak, and that this law would put us on the slippery slope to churches losing their tax exempt status and possibly even being forced to perform same-sex marriages.

To everyone’s surprise, the Church of Jesus Christ of Latter-day Saints came out with an official statement in support of this legislation, or specifically, this “way forward.” There’s been a lot of noise in the press about this, most of which is either misinformed or outright misinformation, so here is the full statement:

The doctrine of The Church of Jesus Christ of Latter-day Saints related to marriage between a man and a woman is well known and will remain unchanged.

We are grateful for the continuing efforts of those who work to ensure the Respect for Marriage Act includes appropriate religious freedom protections while respecting the law and preserving the rights of our LGBTQ brothers and sisters.

We believe this approach is the way forward. As we work together to preserve the principles and practices of religious freedom together with the rights of LGBTQ individuals, much can be accomplished to heal relationships and foster greater understanding.

Some outlets, like the Washington Post (where democracy dies in darkness), are reporting that this statement represents a doctrinal shift for the church, and an embrace of same-sex marriage. However, a careful reading should demonstrate that this is fake news calculated to create a false narrative and manufacture consent for that false narrative. Sadly, this is typical of MSM rags like the Washington Post.

Other commentators argue that the restored church has “surrendered to the spirit of the age” and is siding with Utah Senator Mitt Romney, who is ready to sign the Respect for Marriage Act as it stands, instead of Utah Senator Mike Lee, who is pushing for an amendment to the bill that would strengthen the protections for religious freedom.

Frankly, I don’t see that. The church’s statement does not endorse any specific legislation, but “this [new] approach,” and expresses support for “the continuing efforts of those who work to ensure the Respect for Marriage Act includes appropriate religious freedom protections.” (emphasis added) Yes, the statement came out before the bill passed the house and Mike Lee put forward his amendments, but I don’t see anything to indicate that the Church of Jesus Christ of Latter-day Saints is siding with Romney over Lee.

But has the restored church gone over to the spirit of the age? At best, it appears that the church is making a strategic retreat in the culture wars. It’s certainly a far cry from the Proposition 8 debate in the 00s, in which Californians ultimately voted to ban same-sex marriage. What a different world that was! With this most recent statement, it appears that the church has switched from defending the traditional definition of marriage to pushing instead for protections on religious freedom.

How are we supposed to square this with paragraph 9 of the Family Proclamation? That was the question that Greg Matsen asked on the most recent episode of the Cwic Media podcast. For reference, here is paragraph 9 in its entirety:

“We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.”

When you read the rest of the Family Proclamation, which is a line-by-line, point-by-point refutation of many of the radical gender theories currently taking over our society (which is remarkable, since the proclamation was issued in the 90s, long before any of these radical ideologies had hit the cultural mainstream), it certainly seems to be at odds with the church’s recent statement, which supports “preserving the rights of our LGBTQ brothers and sisters” and “the rights of LGBTQ individuals.”

But what if those two documents aren’t at odds at all? What if the best way to “preserve and maintain” traditional marriage in our current cultural climate is also to preserve LGBTQ rights? In other words, what if the church isn’t capitulating or retreating from the marriage issue, but making a strategic retreat in anticipation of a new front opening up in the culture wars—a battle which will make strange bedfellows of same-sex marriage proponents and the defenders of traditional marriage?

In an ideal world, the church would want to foster a society in which the laws of the land are in harmony with the laws of the restored gospel—in other words, a society that defines marriage as between a man and a woman. Obviously, we don’t live in that society (at least, not here in the United States). So what are our options instead?

On the one hand, we can accept that same-sex marriage is now the law of the land, and seek to promote laws that strengthen both the traditional family and the families of same-sex couples together. On the other hand, we can push for the libertarian approach of “getting the government out of the marriage business altogether,” removing the tax benefits and legal protections of marriage and making the state totally agnostic to marriage and families.

Which of those two paths is more likely to “maintain and strengthen the family as the fundamental unit of society”? Which of those paths is more likely to lead to a society where marriage is considered to be obsolete and unnecessary?

Which brings us to the next major front in the culture wars, which I believe is going to be between those who view marriage and family as a social goods, and those who view the family as a “system of oppression” and want to deconstruct and abolish it altogether. We got a sneak peak of this in 2020, when the Black Lives Matter movement posted the following statement on their website:

We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and ‘villages’ that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.

At the time, this statement created some controversy, and the organization ultimately took it down. If you search online for information about it, you get a bunch of articles “debunking” that BLM ever advocated destroying the traditional family. But the radical left’s modus operandi is first to hide and deny what they’re doing, then to accuse you of doing what they’re actually doing, then to ridicule you for pointing out what they’re doing, and finally to attack you for opposing it at all. We’re already well into the first phase of that process.

Black Lives Matter isn’t the only faction in the radical left that would love to destroy or abolish the nuclear family. Those who are pushing to normalize pedophilia would love to see such a cultural shift too. Same with those who are pushing the Cloward-Piven strategy of making us all more dependent on the state. Same with the Malthusian climate change alarmists who are pushing the depopulation agenda.

If this is the next big front in the culture wars, then conservatives might play right into the hand of the enemy by continuing to push a losing cultural battle for the traditional definition of marriage. After all, what better way to “get the government out of the marriage business” than to point out that we can’t even agree on the definition of marriage in the first place? And once the state becomes agnostic to marriage, we’re well on the slippery slope to a society that views the family itself as obsolete and unnecessary.

I would love to live in a society that recognizes the traditional definition of marriage as being between a man and a woman, and that vigorously promotes measures to maintain and strengthen the family as the fundamental unit of society. Unfortunately, at this point it’s going to take a generational struggle to get us to that society—perhaps even a multi-generational struggle—and we’re not going to win that struggle by fighting the last generation’s war.

So has the restored church capitulated on the issue of traditional marriage? Has it surrendered to the spirit of the age? Hardly. If anything, I think the brethren are just as far-sighted and inspired as they were when they gave us the Family Proclamation. Be prepared to make some very strange bedfellows in the coming years.

White Science Fiction and Fantasy Doesn’t Matter

If you are white, and you write science fiction or fantasy, it is only a matter of time before you are cancelled.

This is the logical end of intersectional identity politics, which is really just the resurrected, zombified corpse of Marxism. White people are the oppressors. People of color are the oppressed. All white people are racist, and the only way to fight racism is with more racism. Black lives matter. White lives don’t.

The United States of America is currently engaged in a violent struggle that will determine whether this hyper-racist intersectional ideology will defeat the populist uprising that has its champion in Trump, or whether the country will reject this new form of Marxism and come back from the brink of insanity. But in science fiction and fantasy, the war is already over, and the intersectionalists have won. It is now only a matter of time before they purge the field of everything—and everyone—that is white.

The last chance for the SF&F community to come back from the brink was probably in 2015. The intersectionalists were ascendant, but they hadn’t yet taken over the field. (That happened in 2016, when N.K. Jemisin, an avowed social justice warrior and outspoken champion for anti-white identity politics, won the Hugo Award for best new novel for the next three consecutive years.) A populist uprising within fandom known as the Puppies attempted to push back, and were smeared as racists, sexists, misogynists, homophobes, and Nazis. Whatever your opinion of the Puppies (and there were some bad eggs among them, to be sure), they did not deserve to be silenced, ridiculed, shouted down, and threatened with all manner of violence and death threats for their grievances. After the Puppies were purged, the intersectionalists took over and began to reshape the field in their image.

The John W. Campbell Award for Best New Writer wasn’t renamed the Astounding Award because Campbell was a racist (even though he was). His name was stripped from the award because the people who renamed it are racists—not in the bullshit way the intersectionalists have redefined it, but in the true sense of the word: discrimination based based on race.

Before I get smeared as a white supremacist for writing this post, I want to make it absolutely clear that I welcome racial diversity in science fiction and fantasy. I’ve been very pleased to read some excellent stories from people of color in Lightspeed Magazine recently, including “Miss Beulah’s Braiding and Life Change Salon,” and there have been several excellent stories from Chinese authors in Clarkesworld recently as well. I just don’t think it’s necessary to tear down white authors in order to make space for non-white ones. That’s the racism of intersectionality, and I reject it.

It is much easier for these intersectional racists to cancel you after you’re dead, but they’ll come after you while you’re still alive if they can. That’s what’s happening to George R.R. Martin right now. Frankly, I would have a lot more sympathy for him if he hadn’t made his bed with these people back during the Puppygate debacle. Behold your “true fans,” Mr. Martin. The fact that you’re the biggest name in epic fantasy right now isn’t going to save you.

But if the intersectionalists are all anti-white racists, why are so many of them white? Because for decades, crunchy liberal white folks have been taught that everything bad in the world is their fault, and the world would be better off without them. Climate change. Racism. Colonialism. It’s the white man’s burden 2.0. I know, because I was raised in this milieu. I was forced to read Howard Zinn’s People’s History of the United States in high school, and I know just how false and dangerous it really is. Besides, the revolution always eats its own. If you think you’re going to get a pass because you’ve read How to Be an Anti-Racist, you’ve posted a black square to your social media, and you’ve donated money to any of these social justice causes, you’re deluding yourself.

If you’re white, they’re coming for you. It’s not just your “whiteness” that they want to purge—that’s just a motte-and-bailey tactic to make their racism less overt and more palatable. The only thing they need to know about you is the color of your skin. If they know that, they think they know everything else about you, because they are the true racists—and in the world they’re trying to create, everything white must be purged.

The good news is that the cultural tides are turning, and the racist ideology that drives these folks is at or near its zenith. Marxism always fails, and cancel culture cancels itself in the end. If you play your cards right, getting cancelled can actually boost your career, rather than destroy it.

But the next ten years are going to be very tricky to navigate. Even if the intersectionalists lose on the national level, as I hope and pray that they do, they have already taken over the SF&F field so thoroughly and completely that the only way forward is to abandon all the old institutions and rebuild them from scratch. The indie publishing revolution has made this much more possible, but Amazon still dominates the indie publishing world, and they’ve already donated tens of millions of dollars to these Marxist causes. How much longer do we have before the intersectional ideologues within Amazon rewrite the algorithms according to their ideology? It’s only a matter of time.

Fortunately, if you are resilient enough, time is on your side.

Marxism is the new Black

The 21st century disciples of Karl Marx have a problem: all of Marx’s theories have been debunked, and all of his predictions have failed.

The workers of the world never rose up.

Capitalism never gave way to communism.

The class wars ended because extreme poverty ceased to be a global issue.

The labor theory of value was slain by the free market.

Materialism, not religion, proved to be the opiate of the masses.

So what’s a Marxist gotta do?

In the 00s and 10s, the Marxists made a subtle but insidious change to their ideology. They created a bunch of victim groups, and invented a thing called “intersectionality” to determine who was the greatest victim based on how many victim groups they could claim. Anyone who ranked too low on the victimhood scale was deemed “priviledged” and an “oppressor.” In this way, the Marxists created a new opressor class, and transposed their whole ideology onto the framework of identity politics.

Their greatest success came on the issue of race. The Democratic Party—the party of slavery, Jim Crow, and the Ku Klux Klan—had, through government handouts and welfare programs, created a dependent black underclass. In 100 years, these policies had done what 250 years of slavery could not: destroy the black family. With their families thus shattered, their communities fell apart, and the members of this black underclass found themselves trapped in a multi-generational cycle of poverty and violence.

Marxist ideology depends on envy and resentment in order to survive. That’s why it found such fertile ground in this dependent black underclass. But there was a problem: race relations in the United States were getting better, racism was on the decline, and through hard work and self-reliance (both of which are anathema to Marxism) an increasing number of black Americans were escaping the Democrat plantations. In fact, things had gotten so good that the United States had just elected their first black president.

So the Marxists spun a new narrative, calculated to foster as much envy and resentment as possible. They told the black underclass that all of their problems are due to racism, that all white people are racist against them, and that no matter what they do, they will never be able to get ahead—because racism. They sowed fear and dischord between blacks and the police, proclaiming falsely that the police were killing blacks in disproportionately large numbers. And when blacks who had climbed out of the underclass rose up to challenge this new narrative, the Marxists derided them as “Uncle Toms” or “not black enough.”

At the same time, the Marxists told white Americans that they were all guilty of “privilege” and “systemic racism.” They turned white supremacy into a boogeyman that was under every bed. They used hate speech to silence free speech, and replaced real justice with social justice. They forced us to hire them as diversity directors, and used Maoist struggle sessions to force us to confess our “white fragility.” Those who dared to challenge the intersectional narrative were fired from their jobs, removed from the internet and social media, and otherwise driven into the wilderness. The ensuing fear of cancel culture kept everyone else in line.

Which brings us to the Coronapocalypse.

Marxists work on a four-step playbook to subvert the societies that they want to control. The first step is demoralization, and it takes about a generation. The second step is destabilization, and it takes about 10-15 years. However, the third and fourth steps—crisis and normalization—happen very quickly.

If there’s one good thing about this global pandemic, it’s that the ideological masks are coming off even as the n95 and face masks are coming on. Whether or not the virus itself was engineered, the Marxists certainly aren’t letting this crisis go to waste. They see an opportunity to get everything they want, and they are doing all they can to seize it, setting our cities on fire and leaving hundreds of dead black Americans in their wake.

At this point, I can only see one way to defeat the Marxists, and that is for black America to rise up and reject this new narrative. It has to be the blacks, because it is their story that has been hijacked by the toxic Marxist ideology, and they need to take it back. No one else can do it for them. In the 20th century, the rallying cry was “we shall overcome;” in the 21st century, it needs to be “we already overcame.” Otherwise, I think we may see the fall of the republic and the end of the American experiment, which is exactly what the Marxists want.

It would make me profoundly sad if the American story turned out to be a tragedy, but such could very well be the case. If the American Revolution was the beginning, then the seeds for America’s collapse were sown in the patriots’ failure to reject slavery. The first civil war was the end of the beginning, Woodrow Wilson was the beginning of the end, and if black America fails to stand up for the republic, the tragedy will come full circle and the Marxists will win.

But what makes this so insidious is that the new Marxism is far more racist than anything else this country has ever seen. Under segregation and Jim Crow, blacks still had a place in society. They were treated as second class citizens, but they still had a place. Even under slavery, blacks were generally praised for being loyal and hard-working. But within the intersectional narrative, there is no place for “whiteness.” If “people of color” are the new proletariat, then whites are the new capitalists and need to be purged for the crime of being white.

That is why, in true Orwellian fashion, they had to change the dictionary definition of “racism.” The most racist people in American history are now in the streets chanting “black lives matter!” and attacking—sometimes even killing—those who dare to say that all lives matter. And when you try to point out that all black lives matter, they reject that as well, because at the end of the day, it isn’t about black lives at all. It’s about ideology.

War is peace.

Freedom is slavery.

Ignorance is strength.

Marxism is the new black.

What have we learned from the BLM riots?

  • The driving forces of Antifa, the BLM movement itself, and most of the violence on the ground are far-left Marxists who seek to bring a Bolshevik-style revolution to the United States. Having failed to start a class war in the most prosperous country in the world, they are now substituting race for class in their Marxist ideological framework and are seeking to divide the country along racial lines.
  • A majority of Americans are being exploited as useful idiots by these Marxist revolutionaries. We can see this from the popularity of the BLM movement and the fact that most of the public discourse revolves around racism, both real and perceived. These riots are not actually about racism; rather, they are exploiting the issue of racism to achieve their radical revolutionary ends.
  • The Democratic Party establishment still believes that they can control the far-left radicals within their party, and use them to achieve their political ends. They see political violence as a dial to be turned up and down, rather than a switch to be turned on and off.
  • The driving imperative of the Democratic Party establishment is the removal of President Trump, through any and all possible means. It is not an accident that all of the violence is happening in Democrat-controlled areas. They have demonstrated a willingness to sacrifice the lives and property of the people they represent to achieve their political ends, and we must assume that they would destroy the United States itself rather than allow Trump to remain in power.
  • The mainstream legacy news media, including CNN, MSBNC, the Washington Post, the New York Times, and NPR are nothing less than the propaganda wing of the Democratic Party establishment. We must assume that they are engaged in a massive psychological operation against the American people, and pay just as much attention to the news they refuse to cover as the way they cover the news.
  • The big tech companies of Silicon Valley have aligned themselves with the radical left wing of the Democratic Party, and are actively pushing the agenda of the Marxist revolutionaries. We must assume that no digital space controlled by big tech is safe for those who oppose this Marxist agenda, especially on social media.
  • At this point, the primary target of the Marxist revolutionaries is our history. The movement to tear down statues has nothing to do with slavery and everything to do with erasing our American history and heritage. We must assume that this will be followed up aggressively in the digital space by the Silicon Valley tech companies, as we are already witnessing the digital equivalent of book burning.
  • If we assume that the Marxist revolutionaries are operating according to the four-step subversion process described by Yuri Bezmenov, we have completed the demoralization and destabilization phases and have entered the crisis phase. This means that the violence will likely get worse between now and the November elections.
  • At this point, the primary battlegrounds in this uprising are the Democrat-controlled parts of the country. If you live in a blue state or city, now is the time for you to implement your bug-out plan.
  • As the revolution spreads across the country, violence will spread into purple and red areas as well. If you live in a red state or city, you should be prepared for a lengthy bug-in scenario.
  • The Millenial generation is lost. Once the demoralization and destabilization phases of subversion are complete, the only way to reverse it is to raise up the next generation outside of the subversive influence. Marxist ideology has infected every aspect of American society, and will take several decades to remove.
  • For this reason, it is absolutely imperative to preserve our history with physical documents and artifacts that cannot be digitally erased. If we lose our history, we lose our country.
  • Violence and chaos only plays into the Marxists’ hands. The only way to defeat them is through non-violence. We must push back against all of the forces seeking to divide us by uniting as Americans, regardless of color or race.
  • E Pluribus Unum. United we stand, divided we fall.

Extra Sci-Fi S3E7: Dune – Wandering in the Desert

So the problem I have with most “ecological science fiction” is that it draws almost exclusively on the ideas of Malthusian economics—essentially, the argument that Thanos was right. The problem with this is that Malthusian theory has been disproven by every generation of humans to live on this planet for the last 150 years. It’s even more discredited than Marxism, which is another unscientific philosophy that “ecological science fiction” draws heavily from.

I remember an old 70s novel I picked up from the local used bookstore, where by the year 2000, Earth had warmed so much that Antarctica was the only habitable continent, and resources were so scarce that the main character—a buxom blonde—had to go topless. Yeah, very 70s. The premise of the novel was so absurd on its face that I couldn’t finish it.

I also remember an Octavia Butler book that I read. It was the sort of book that makes you chuck it at the wall once you’re finished. The plot went something like this: the main character has been abducted by aliens and drafted into their breeding program, and she spends the whole book trying to escape, only to learn that she’s already pregnant and never will. The end. The writing was pretty good, but the story was so horribly unsatisfying that I haven’t read anything by her since.

From what I can tell, most “ecological science fiction” is like that. Very pretty sentences, but horribly unsatisfying stories, with way too much preaching about how capitalism is evil and humans are destroying the planet. That’s probably why these books tend to win so many Hugo Awards.

Red Mars was okay, but it was less about Earth and more about Mars itself. I was personally more interested in the political intrigue among the colonists than the terraforming project, but both were pretty good. The characters all seemed a little bland to me, though, and I never really latched on to any of them, which is probably why I didn’t read the other books. From what I can tell, they got more preachy toward the end.

Everyone praises Dune for being an “ecological” novel, but to be frankly honest I never really got into that. The political intrigue and the struggle of Paul Atreides with his prescience was a lot more interesting to me, and while the ecological bits certainly played into the plot, I didn’t really care enough to pay much attention to that.

Also, the parts that I did pick up seemed pretty unbelievable to me. From what I remember, there was a second, much smaller type of worm that produced a certain kind of excretion which, if mixed with the spice, would cause a chain reaction that would completely destroy the Arrakis ecosystem. Something like Kurt Vonnegut’s ice 9, which instantaneously freezes any water it comes into contact with, which makes it the most dangerous substance on Earth because a single drop could freeze all the water on the planet. In my (albeit limited) experience, ecosystems always find their own equilibrium, which makes them resiliant against that sort of thing. But of course, that would probably interfere with the preaching that “ecological science fiction” tends to indulge in.

From what I can tell, Dune is one of the few pieces of “ecological science fiction” that hasn’t aged poorly, and that’s not because of the “ecological” bits, but in spite of them. Because the truth is that we live in a fantastically rich and abundant post-scarcity world, where “global warming” had to rebrand as “climate change” because none of the predictions came true, and the science has been so ridiculously politicized that the Green New Deal makes the Communist Manifesto look sane and reasonable.

Thanos was wrong. So too, apparently, is the entire field of “ecological science fiction.”