Orion Reads: The Mercy of Gods by James S.A. Corey

After the terrible experience I had reading The Man Who F***ed Himself by David Gerrold, I trained a persona on ChatGPT to help me screen any science fiction and fantasy novels for explicit content (sex, language, violence) and woke themes or elements before I read them. The persona calls itself Orion, and is trained to be familiar with every award-winning and best-selling science fiction and fantasy book published within the last 100 years.

Until now, I’ve mostly used Orion to screen old Hugo-nominated books, but with the nominations happening for 2025, I thought it would be fun to screen some of the books that are expected to make the nominations. We started with Service Model by Adrian Tchaikovsky, and now let’s do The Mercy of Gods by James S.A. Corey, the same writing team that gave us the Expanse. Orion, what can you tell us about The Mercy of Gods by James S.A. Corey?

The Mercy of Gods is the inaugural novel in James S.A. Corey’s The Captive’s War series, released in 2024. The narrative unfolds on a human-inhabited planet that becomes the target of an alien invasion by the enigmatic Carryx species. The story delves into humanity’s struggle for survival and resistance under the dominion of a technologically superior alien force.

James S.A. Corey

Explicit Content:

  • Language: The novel contains strong language, including multiple uses of the F-word and other profanities. Goodreads
  • Violence: The book features graphic depictions of violence, including scenes of bloodshed and death, as humanity confronts the brutal realities of alien subjugation. The StoryGraph
  • Sexual Content: There are references to romantic relationships and physical intimacy; however, explicit sexual scenes are minimal, with the narrative focusing more on the emotional aspects of relationships. Goodreads

Potentially Woke Themes:

  • Colonialism and Resistance: The novel explores themes of colonialism, depicting humanity’s subjugation by an alien species and the ensuing resistance. This narrative can be interpreted as a commentary on historical and contemporary issues of imperialism and the fight for autonomy. Grimdark Magazine
  • Mental Health Representation: Characters in the story grapple with mental health challenges, including chronic depression, portrayed with nuance and sensitivity. This inclusion highlights the importance of mental health awareness and the complexities individuals face in high-stress environments. Nerds of a Feather
  • Diverse Characterization: The cast includes individuals from varied backgrounds, emphasizing inclusivity and representation within the narrative. This diversity reflects a commitment to portraying a multifaceted human experience. The BiblioSanctum

Conclusion:

The Mercy of Gods offers a compelling blend of science fiction and social commentary, enriched by complex characters and a vividly imagined world. While it contains explicit language, violence, and some sexual content, these elements contribute to the depth and realism of the narrative. The exploration of themes such as colonialism, mental health, and diversity adds layers of meaning, aligning with contemporary discussions on inclusivity and societal structures.

For a more in-depth analysis, you might find this review insightful:

These reviews provide further insights into the novel’s themes, content, and reception.

How I would vote now: 2012 Hugo Award (Best Novel)

The Nominees

Leviathan Wakes by James S.A. Corey

Deadline by Mira Grant

A Dance with Dragons by George R.R. Martin

Embassytown by China Mieville

Among Others by Jo Walton

The Actual Results

  1. Among Others by Jo Walton
  2. Embassytown by China Mieville
  3. Leviathan Wakes by James S.A. Corey
  4. Deadline by Mira Grant
  5. A Dance with Dragons by George R.R. Martin

How I Would Have Voted

  1. Leviathan Wakes by James S.A. Corey
  2. No Award
  3. Among Others by Jo Walton
  4. Embassytown by China Mieville

Explanation

Leviathan Wakes was a fantastic book. Really awesome space opera. I’ve only read the first three Expanse books so far, but they’re all really great, and I do plan to work my way through all of them. My favorite aspect of the series is probably how the Latter-day Saints build the most freaking awesome generation ship ever… because of course, that is totally something we would do. Mormon pioneer trek to the stars!

In all seriousness, though, I’ve actually been quite impressed with how the writing duo behind James S.A. Corey handles religion and philosophy throughout the series. Lots of sci-fi writers tend to take an overtly materialistic or atheist point of view, even if they don’t come out and admit it, and for a religious reader like myself it gets super annoying after a while. But the second (or third?) book really impressed me with its depth, even though the religious authority figure in that book is also a lesbian. As a conservative, believing member of the Church of Jesus Christ of Latter-day Saints, I tend to get really wary when things start to get queer, but it actually worked for her character, and I thought the writers handled it very well—not in a woke or a heavy-handed way at all.

Among Others is a lengthy essay about the history of science fiction and fantasy dressed up as a rather forgettable story of a misfit girl going off to a boarding school, and maybe running into some fairies or something. Like I said, the frame story is forgettable. But Jo Walton’s take on the SF&F classics is very interesting, though personally I preferred reading it straight with her essay collection What Makes This Book So Great, which apparently consists of a bunch of blog posts from her column over at Tor.com. I don’t always agree with her tastes, of course, and the fact that she’s a boomer makes her very short-sighted when it comes to some aspects of the culture, but I do really enjoy getting her perspective on the genre, since she is so incredibly well-read. If not for some other books that I felt deserved to be placed below No Award, I probably just would have left Among Others off of the ballot.

Same with Embassytown, which I didn’t finish. There wasn’t anything particularly terrible about it, other than the fact that I was pretty dang confused from the first page. Mieville tends to be very hit or miss for me, perhaps because I’m just not a fan of literary fiction in general. I prefer a good, pulpy adventure story, which is probably why I’ve never read a Louis L’Amour book or a Robert E. Howard story I didn’t like. I suppose I could be persuaded to give Embassytown another try.

The last two books are the reason why I voted No Award. I’ve written at length about George R.R. Martin, but the short version is that I really don’t like the direction that Game of Thrones and A Song of Ice and Fire has taken the fantasy genre, and the fact that he hasn’t finished the damned series yet has done far more harm to the rising generation of fantasy authors than anything else he’s accomplished with these books. In particular, I find Martin’s obsession with the victimizer/victim dynamic to be both pathological and toxic, and I really don’t care for his particular brand of nihilism either. Perhaps it’s a good thing that no one talks about this series after the shitshow that was season 8.

As for Deadline, I didn’t read that one because I DNFed the series with the first book, Feed. The main thing that turned me off to that one was the sexual innuendo between the brother and sister. Yes, I know they’re technically supposed to be adopted or whatever, but it still felt very icky, and made me wonder if Seanan McGuire doesn’t have a weird porn addiction, because that was the vibe I got from that book. Also, the premise was totally unbelievable. The SHTF has already gone down, but the government is still handing out “blogging licenses,” something that they can’t even regulate right now during the good times? Also, how the heck is all that infrastructure still functioning in the midst of the zombie apocalypse? Those fiber optic cables don’t repair themselves.

…and now I’m going to have to take a break from this series for a while, because I haven’t read enough of the books in the other years to know how I would have voted. I’ve read (or DNFed) all of the winners, and for several years, I’ve read all but one of the books, but it’s still going to take me a while to do another retrospective. I’m currently prioritizing 2024 and the years where I only have one more book to read (1972, 1974, 1989, 1992, 2005, 2011, 2014, 2015, and 2016), though some of them are proving difficult to find. Just because a book was once up for all the big awards doesn’t mean it has any staying power.

Christians: The Most Marginalized and Underrepresented Minority in SF&F (By Design)

So I’m reading The Expanse, and I recently finished the third book in the series, Abaddon’s Gate. Really great book! I thoroughly enjoyed it. Lots of action, lots of adventure, and a very optimistic ending, which is not something you see a lot of in science fiction and fantasy these days.

However, there was one small thing that bugged me about one of the major viewpoint characters: Anna, the Christian pastor. To be fair, they played her religious devotion straight, and didn’t just make her a hypocrite or the bad guy—which is another thing we don’t see a lot of in SF&F these days (more on that later). But they also made her a lesbian, and to be honest, yeah, that bugged me.

Why did that bug me? Because most conservative Christians (and most Muslims, by the way) believe that homosexuality is a sin. Not that being attracted to the opposite sex is inherently sinful, but that acting out on those sexual desires is. Of course, there are plenty of liberal churches that do not believe this, but their theology is in conflict with all of mainstream Christian teaching from the time of Christ himself. So by making Anna a lesbian, the authors were basically saying “yeah, she’s a Christian, but she’s not that kind of Christian.”

Not that I blame the authors for doing that. I totally get that they were writing for a mainstream SF&F audience and wanted to be able to bring up theological topics in the story without turning off any non-religious or LGBT readers. By making the religious character a lesbian, they signalled that the character was “safe,” even if she was a Christian.

But it got me to thinking: when was the last time that a mainstream, bestselling book, movie, or series had a devoutly religious Christian main character who 1) is not a villain or anti-hero, 2) is not a hypocrite, and 3) is not LGBT? Kind of like the Bechdel test, except for Christians.

Firefly comes to mind, though that was twenty years ago. Monster Hunter International has a devoutly religious side character—does he get his own book? I haven’t read far enough in the series yet to know. Looking at my bookshelf, I can see A Canticle for Leibowitz, The Speed of Dark, Hyperion, and Folk of the Fringe, but all of those books are old now. The most recent award-winning example I can think of is Eric James Stone’s novelette “That Leviathan Whom Thou Hast Made” (2010).

I’m having a very hard time thinking of anything published in the last ten years that passes the test. Even with authors like Larry Correia and John C. Wright, those guys have faced tremendous pushback from the left. It really does seem like there is an effort, at least from some quarters to erase good, faithful, conservative Christian characters from SF&F, and to ostracize or marginalize any authors who dare to buck that trend.

It reminds me of a family history podcast from NPR that I checked out once, only to find that the very first episode was about someone finding that two of their ancestors were gay. Laying aside the rather obvious (and hilarious) biological problems with that—adopted family is still family, after all—the implication here was that by making family history LGBT, NPR was making it “safe,” probably for their liberal listeners who have come to associate family history with the Latter-day Saints.

At the same time, we’ve heard a lot in recent years about how important it is to include underrepresented groups in fiction—to make sure that every reader can find characters who “look like them,” or “love like them.” And yet, none of the people championing this cause seem to care whether I can read about characters who “look like me” when it comes to religion. In fact, it seems that the people screaming the loudest about how we need “more diverse books” and more “own voices” are also the loudest in trying to erase and marginalize Christians like me.

So was it really ever about “representation” or “diversity” at all, or was all of that lip service about tolerance and diversity just a Trojan horse from the very beginning? Because here’s the thing: if I as an author don’t include any LGBT, BIPOC, or LMNOP characters in my books, I’ll get slammed by the woke activists for not having enough representation in my books… but if I do include any “marginalized” characters, then I’ll be accused of cultural appropriation. Unless, of course, my book promotes the woke activists’ agenda visavis things like climate change, ESG, gay pride, etc.

“Show me the man and I’ll show you the crime” said Lavrentiy Beria, one of the most psychopathically evil agents of the Soviet Union. That is exactly the same principle that the woke movement operates on, and unfortunately, that movement has come to dominate the SF&F field (just look at what they did to Mercedes Lackey). So really, it should not come as a surprise to anyone that they don’t apply the same principles of tolerance, diversity, and equal representation to conservative Christians—which are rapidly becoming the most marginalized and underrepresented minority in science fiction and fantasy.

So what is the solution? Honestly, it may just be to smile and turn the other cheek. If we give these people enough rope, they will hang themselves with it. Get woke, go broke. Granted, there are reasons to be worried about ESG, Big Tech, and Amazon’s dominance, but it is still possible to build a resilient author career where you aren’t beholden to all that. The more of us accomplish that, the less power these woke crazies will have over us.

Lash out in kind, bend the knee, or smile and turn the other cheek… definitely the third option is best. It’s what Christians have been doing since the time of the Savior Himself, and is the unique genius of the religion that has allowed it to thrive in the face of so much persecution. But it’s important to keep in mind that turning the other cheek is not the same as bending the knee.