Tag: critical race theory

Confessing My White Privilege

From the title of this post, you’re probably expecting a snarky takedown of the concept of “white privilege” and a good solid fisking of critical race theory. And while I thoroughly despise everything having to do with CRT, liberation theology, and Ibram Henry Roger’s X Kendi’s ideas of “anti-racism,” I do have one point of white privilege that I do need to confess. That is to say, I do indeed have an undue advantage because of the color of my skin.

I get to be the boogeyman.

As a straight white cisgender male conservative Christian, the woke intersectional left may mock me, attack me, or otherwise attack me rhetorically for my values, beliefs and opinions, but they do not ignore me or pretend that I do not exist. For example, if I write a blog post that criticizes the wokeness of science fiction, File 770 will often pick it up. I’m not on social media anymore, but if I were, I’m pretty sure that my anti-woke posts would similarly spark a very hot debate, and get passed around by intersectional leftists as an example of white supremacy.

If I were a straight black cisgender male conservative, all of those people would treat me as if I didn’t exist.

Their entire system of belief depends on black people fitting into a role defined by neo-Marxism, which separates everybody into racially-defined groups and declares that certain races are the oppressed, while other races are the oppressors. Black conservatives, especially black Christian conservatives, repudiate this theory by their very existence, which is why you’ll often hear people on the left claim that they aren’t “black enough.” Which of course is just another way of saying that they don’t exist.

You’ll often hear woke social justice types accuse conservatives of “denying the existence” of people who are trans, or queer, or in one of their other intersectional victim groups. This is nothing less than confession through projection. If you’re gay and you’re conservative, you aren’t really gay. If you’re trans and you’re conservative, you aren’t really trans… except, if your skin color is white, they can always chalk it up to “interalized whiteness” or some other such nonesense. But if you’re black? No such thing.

Of course, there are some black conservatives who are prominent enough that the woke types cannot ignore them. Justice Clarence Thomas comes to mind, as well as Thomas Sowell, Larry Elder, Candace Owens, Justin Whitlock… but here’s the thing: because these prominent conservatives are black, they get WAY more hate and vitriol from the left than white conservatives. Ridiculous amounts of hate. Larry Elder, for example, was called “the black face of white supremacy” and nearly got egged during his run for governor of California. By a leftist. Would that have happened if he weren’t black? Probably not.

Here’s the thing, though: for every black conservative who is too prominent for the woke intersectional left to ignore, there are hundreds—perhaps thousands—of small fry like me who they can effectively unperson and ignore. Which isn’t to say that every black conservative creator’s struggles are due to woke racism, but it is definitely a factor, and one that I personally don’t have to deal with because I am the great white boogeyman. Any publicity is good publicity, especially when you’re small.

Of course, there is a way to remove this white privilege and equalize the opportunities for black conservatives and white conservatives alike… and that is to remove anti-racism, CRT, liberation theology, and all of this other woke garbage from our society. If our culture were not dominated by these ideologies, I would not be privileged above black conservative creators in this way. And frankly, that’s a world I’d much rather live in.

But this does make me want to find more conservative, black authors like me who are finding it difficult to get any traction in this industry because they are black and conservative. Indie is (to my knowledge) still a pretty level playing field, but traditional publishing is not, especially with the short story markets. And of course, promo sites and newsletters are going to be a mixed bag.

So if any of you know of some black conservative authors (or if you happen to be one), please let me know! I’d like to check them out.

Reading Resolution Update: March

My 2022 reading resolution: Read or DNF every novel that has won a Hugo or a Nebula award, and acquire all the good ones.

So March is usually the time where people get tired of their new year’s resolutions and either give them up entirely or put them on the back burner for a while. But at this point, I’m a little more than halfway through achieving this one, so I will definitely keep pressing on since I don’t think it will take the whole year to accomplish it. In fact, I may actually expand it to include all of the short stories, novellas, and novelettes. I’ve already filled out the spreadsheet (with a huge thanks to the Internet Speculative Fiction Database, which also lists all of the collections and anthologies where each story can be found).

With that said, my enthusiasm for reading all of these books is starting to flag, and I’m not pushing on as vigorously as I did back in January. There have been a lot of DNFs… a lot of DNFs. But now, I’m starting to get to the books that aren’t obvious DNFs, which is frustrating, because when you get more than halfway through a 600 page book before you realize it isn’t worth finishing, that really does take the fun out of reading, at least in the short term.

But it has been very eye-opening to see what kinds of books tend to win Hugos and Nebulas. I’ve noticed some interesting patterns that have given me real insight into the people who vote in these awards, which consists of the old guard in fandom for the Hugos, and members of SFWA (mostly professional authors) for the Nebulas.

One book in particular I found really eye-opening in this regard, and that was They’d Rather Be Right by Mark Clifton and Frank Riley. Mark Clifton was a science fiction short story writer who was fairly prolific, but died tragically about ten years after They’d Rather Be Right came out in 1955. Frank Riley was a newspaper man who dabbled a little bit in mystery short stories but only ever co-wrote this one novel.

They’d Rather Be Right is a notoriously difficult book to get your hands on. An abridged version with the title The Forever Machine is on sale on Amazon somewhere north of $100, and neither version was available at either my local library or the Harold B. Lee Library at BYU, and that’s unusual because the HBLL’s science fiction and fantasy collection is one of the best in the country. I eventually bought a used version of They’d Rather Be Right on Amazon from a third-party seller for $10: it was an old library copy from a small town in Arizona, and I think the seller was the actual library.

In reading about this book, I discovered that it’s been widely panned as the “worst book to win a Hugo.” However, after reading it, I can definitely say it is not the worst book. It’s not the best book either, but it is far from the worst, and I enjoyed it enough to put it on the “books worth keeping” list. So why is it considered the worst Hugo-winning book, and why has it been forgotten so thoroughly?

My working theory is that They’d Rather Be Right isn’t actually bad, it’s just heretical. Science fiction has always skewed toward the political left, and this book thoroughly ridicules some deeply held left-wing beliefs of its day. For example, it goes out of its way to ridicule scientists as a class, and makes it seem ludicrous that they have any business deciding on how the rest of society should be governed. It also pokes fun at some of Sigmund Freud’s ideas, which is notable because so many of the Hugo and Nebula winning novels of the 60s and 70s are so thoroughly Freudian.

So what happened, I believe, is that after the Hugos became a regular feature of Worldcon (They’d Rather Be Right was only the 2nd novel to ever win a Hugo), the influencers and kingmakers within fandom decided that this one won on a fluke, and did everything they could to suppress it. And perhaps it really was a fluke, since the Hugo Awards weren’t yet established, and Worldcon itself was only a little more than a decade old.

Because here’s the thing: the Hugos and the Nebulas have always been radically left-wing. Science fiction in general has always leaned hard to the left, and those of us who consider ourselves right-wingers have always been a despised minority to most of the rest of fandom. That didn’t start in the 50s either: if anything, it started with the Futurians, as Donald Wollheim himself (founder of DAW Books) said that science fiction “should actively work for the realization of the scientific world-state as the only genuine justification for their activities and existence.” The Futurians were the ones who founded both Worldcon and SFWA, as well as several other establishment institutions in the SF&F field.

But I think it started before the Futurians, because it makes a lot of sense that science fiction would attract left-wingers more than it would right-wingers. Left-wingers are the kind of people who think that traditions should be thrown out and new ideas should be implemented, whereas right-wingers are the kind of people who think that new ideas should be treated cautiously, and traditions should be upheld.

There’s a cycle that happens about every 50 to 100 years, and it goes like this: someone comes up with a Beautiful Idea that almost everyone on the left becomes enamored of. They pore over this idea, ponder it, debate it amongst themselves, and spill copious amounts of ink over it, mostly in the form of academic discourses and thesis papers.

Gradually, this idea matures into a General Theory, and the left constructs a whole worldview around it. But at this point, it starts to come into conflict with reality—not in a catastrophic way at first, but definitely in a way that causes some uncomfortable cognitive dissonance. But because the Beautiful Idea was so beautiful, none of the theory’s proponents really want to give it up, so they start to build a bulwark of apologia to explain the theory’s inconsistencies and contradictions.

After a while, though, that isn’t enough, and reality begins to intrude in ways that simply cannot be ignored. At this point, the General Theory morphs into an Ugly Ideology, possessing all of its followers and driving them into incredible pathologies. Groupthink and doublespeak become de rigueur, and hypocrisy infects everyone. Values like diversity, curiosity, open inquiry, freedom of speech, and intellectual honesty are all thrown out, as nothing is more important than promoting the ideology. Right and wrong cease to matter as well: the only thing that matters is power.

Eventually, reality intrudes in such a way that the entire edifice comes crumbling down, completely discrediting the Beautiful Idea and everyone who ever believed in it. But if the Ugly Ideology persists for too long, it culminates in a reign of terror, with guillotines, gas chambers, firing squads, holocausts, and genocides.

Fortunately, there are people who drop out at every stage of this cycle: “That’s a Beautiful Idea, but it’s still flawed.” “I like the General Theory, but I don’t think it explains everything.” “I am a true believer in this Ugly Ideology, but I’m not going to pull the trigger on those people.” And if enough people drop out, the pendulum swings back, the left goes into retreat, and culture and politics swing back to the right again… until someone discovers (or rediscovers) a Beautiful Idea.

In the 60s and 70s, the left was in the early stages of the Ugly Ideology phase of this cycle. Not surprisingly, the science fiction of that time was pretty terrible. Then the Reagan era happened, the Soviet Union collapsed, the Cold War ended, and left was thrown on the back foot for a generation. During this time (the 80s and 90s), the award-winning science fiction was actually pretty good.

But that was also the time when the ideas that underpin critical race theory began to take root—the “Beatiful Ideas” that gave us, among other things, Defund the Police, the George Floyd riots, the epidemic of smash-and-grab robberies, and the ongoing collapse of leftist-run cities like Chicago and San Francisco. In science fiction, this culminated in the sad and rabid puppies, at which point the Hugos and Nebulas became total garbage again, because the left-leaning fandom had become so ideologically possessed.

So anyways, that’s my take on it. I really did enjoy They’d Rather Be Right, and not just for the insights into fandom. In any case, here are all of the other Hugo and Nebula winning books I read or DNFed in March:

Books that I read and plan to or have already acquired:

  • They’d Rather Be Right by Mark Clifton and Frank Riley (1955 Hugo)

Books that I read and don’t plan to acquire:

  • The City & The City by China Mieville (2010 Hugo)

Books that I did not finish:

  • Stranger in a Strange Land by Robert A. Heinlein (1962 Hugo)
  • To Your Scattered Bodies Go by Philip Jose Farmer (1972 Hugo)
  • Where Late the Sweet Birds Sang by Kate Wilhelm (1977 Hugo)
  • The Snow Queen by Joan D. Vinge (1981 Hugo)
  • The Yiddish Policeman’s Union by Michael Chabon (2008 Hugo and Nebula)