Tag: Christianity

Thoughts and predictions about the Great American Revival

As I’ve written in previous posts, I think the United States is in the opening phases of a major Christian revival, on par with the first and second great awakenings. We’re currently passing through the later stages of a fourth turning, which will likely culminate in some sort of major armed conflict, though at this point I think we will actually avoid falling into a hot civil war.

But where most first turnings are followed by a period of reconciliation and national unity, I don’t think we’re going to get that this time. Instead, I think we’re going to go straight into a second turning, which is typically a period of spiritual awakening as the old religion either gets renewed or gets thrown out in favor of the new. The last second turning was in the 1960s and 1970s, and it gave us the religion of woke leftism. In this next great awakening, I think that’s all going to get thrown out.

Right now, we are still in the opening phases of a major national Christian revival. We saw this most clearly in the funeral services for Charlie Kirk, where public officials openly invoked the name of Christ—something that would have been unthinkable only a couple of decades ago. But Christianity is returning to the mainstream culture in a big way now, and I think that trend is only going to continue to expand.

In broad terms, here is the trajectory that I think the Great American Revival is going to follow:

  1. It will start with a period of unity and good feelings, as the various Christian factions work together to get everyone converted and defeat the anti-Christian woke left.
  2. After the revival defeats the woke left and sweeps over the culture, it will begin to stall out, and the various Christian factions will begin to turn on each other.
  3. It will end with all of the Christian factions turning on the Church of Jesus Christ of Latter-day Saints, not just with anti-Mormon rhetoric, but with actual violence.

Currently, there is a cultural trend where men are turning increasingly to Christianity, while women are turning increasinly away from Christianity. I believe that the first phase of the Great American Revival will end when that trend line is broken, and women begin to turn to Christianity in large numbers.

Why will the begin to turn? Because leftist women tend to be miserable, and they also tend not to reproduce. The world has not yet lost the positive influence of its righteous, believing women, and within the next 5-10 years, I think that these women will succeed in bringing the culture back from the brink of nihilistic, anti-human, leftist despair. I am actually quite optimistic about this.

But after the revival has succeeded in overthrowing the old religion of woke leftism, either by destroying or recapturing our major cultural institutions or by building new ones to replace them, the revival will begin to stall. It is at this point that all of the major sectarian divisions between the various Christian factions—many of which go waaay back to the Reformation, the Great Schism, or even the Nicean council itself—will begin to come to the forefront.

Ever since Christianity conquered the Roman Empire, it has been divided against itself. It will not conquer our culture without all of those old fault lines and divisions coming to the surface again.

This is how we get to the third and final phase of the Great American Revival. As the infighting grows feircer, and the war of words becomes heated, a lot of new Christian converts are going to become disaffected with the churches they initially joined, and are going to start investigating other factions. As they begin to do this in large numbers, I think a very large portion of them are going to find and join the Church of Jesus Christ of Latter-day Saints.

Obviously, as a member of the church myself, I’m more than a little biased. But there are many good reasons why I think this is going to happen. The Church of Jesus Christ of Latter-day Saints has experienced more or less constant exponential growth since its founding almost 200 years ago, and the period from 2022 to 2025 saw nearly a million new converts join the church worldwide. If current demographic trends continue, a hundred years from now the world population will be under 1 billion people, and something like 200 million of them will be latter-day saints.

There are other reasons, but my goal with this post is to give a broad picture rather than a deep dive. I’ll leave it to others to give their analysis. Bottom line, I think that the Church of Jesus Christ of Latter-day Saints is going to do exceptionally well in this Great American Revival, to the point where all of the other Christian factions will ultimately come to see the Church as a major threat.

Most other Christians—Protestant and Catholic—don’t even consider the “Mormons” to be Christian. So when the revival begins to stall out, and the old sectarian divisions begin to return, the other Christian factions are going to need a common enemy to unite them—and that enemy will be the latter-day saints.

The seeds of this have already been planted. Anti-Mormon rhetoric from Evangelical pastors like Mark Driscoll has inspired at least one mentally ill person to shoot up at least one of our churches, and there have been numerous arson attempts against our churches and temples that have failed and quietly not made the news.

And there’s also plenty of historical precedent. In 19th century Missouri, the anti-Mormon violence got so bad that we were driven violently from the state by the state militia, after suffering rapes, beatings, massacres, and the destruction or theft of most of our material belongings. There is a reason why the Mormons made the pioneer trek to Utah, when the territory was little more than an empty high altitude desert.

The Church of Jesus Christ of Latter-day Saints is the wild card that makes this Christian revival different from all the other ones in our nation’s past. It’s a very unique (and uniquely American) Christian denomination that has a tendency to unite all of the other factions against it. And ultimately, I think that’s how the Great American Revival will end.

Who or what is a “Christian” anyway?

A lot of us members of the Church of Jesus Christ of Latter-day Saints had a rude (and violent) awakening this week to just how much our fellow Christian “friends” desperately want to un-Christian us. The Michigan church shooting was shocking enough, but more than that was the reaction, particularly from (but not limited to) evangelical protestants. In the comments section of every news article I have seen, these “Christians” have felt it necessary to shout that “Mormons aren’t Christian,” as if the mass shooting itself is little more than a conversation starter and not a shocking tragedy. The bodies of the victims have not even been buried yet, and pastors like Mark Driscoll have been openly exploiting the shooting to promote their own anti-Mormon literature, including some (apparently AI-written) new books published just in the last week since the shooting.

They hate us. They really do hate us. And honestly, I can’t help but wonder: how many Mark Driscoll videos did this mass shooter watch before he decided to take matters into his own hands? How much money has Mark Driscoll made in the last week, because of all the clicks and engagement he’s been able to farm from this tragedy? How many more mass shooters are we going to see in coming years, because of all this anti-Mormon rhetoric? This last week, our Christian “friends” showed us exactly who and what they are. I would like to give them the benefit of the doubt, but frankly, they haven’t left me with much of that to give them.

So what is a “Christian” anyway? What is the best way to define that term? The anti-Mormons who seek to un-Christian us all go back to our rejection of the Trinity and the Nicean Creed, as if the thing that makes you “Christian” is a specific ontological belief about the nature of God (never mind that most of them cannot consistently define what the “Trinity” even is). Meanwhile, the Bible itself says “by this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35) It also says “by their fruits ye shall know them.” (Matthew 7:20) Which says a lot, when you consider how much these “Christians” hate and despise us.

But I think we can avoid the whole debate by this very simple definition: a Christian is anyone who takes the name of Christ.

“But wait!” you say. “What about everyone who worships a different Christ than I do?” To which I would point out that to some degree, every division within Christianity worships a slightly different version of Christ—even (or especially) all of the Trinitarian ones. Otherwise, we would all be of “one Lord, one faith, one baptism,” (Ephesians 4:5) as the scripture says.

“But what about someone who’s first name is ‘Christian,’ but he doesn’t even believe in God! Is he still a Christian? What is your answer to that?” To which, I would probably blink a couple of times, and ask if you heard any of the words that just came out of your mouth. Yes, a person named “Christian” is still a “Christian.” He has literally taken (or been given) the name of Christ. He might not actually believe in Christ, but he’s still a “Christian.” It’s just, that might not mean what you think it means.

It may feel overly broad, but this is the only definition that cannot be appropriated by any particular sect in order to un-Christian any of the others. Which is just as wrong for a single sect to do, as it is for all the major denominations to band together in order to exclude the Church of Jesus Christ of Latter-day Saints.

Thoughts on the Mormon church shooting

Over the weekend, there was a horrific mass shooting at a congregation of the Church of Jesus Christ of Latter-day Saints in Michigan. The shooter apparently rammed his truck through the front wall of the chapel while the congregation was taking the sacrament, and as people were coming up to help him and make sure that he wasn’t hurt, he pulled out a semi-automatic rifle and began shooting them. He then proceeded to set up several IEDs to hinder the search and rescue efforts while he lit the building on fire, using gasoline.

I’ve heard different reports about what happened next. The police arrived on the scene quite rapidly, engaging in a firefight with the shooter and ultimately killing him. However, I have also seen reports circulating from eyewitnesses that members of the congregation also engaged in the firefight, and that at least one of the police who responded may have been an off-duty law enforcement officer attending the church services.

In any case, the shooter was killed, but not before he had killed or wounded nearly a dozen people and set a fire that burned the structure to the ground. The fire and IEDs prevented the first responders from going into the burning building and searching for survivors, until after the structure had collapsed. Thankfully (and miraculously), everyone got out in time, so there weren’t any people who died because they were trapped in the burning building while the first responders couldn’t get to them.

Needless to say, this is an unthinkable tragedy that has all of us members of the church in shock. Many of us are wondering what could possibly motivate someone to attack us like this, and in the last 48 hours, the picture that we’re starting to get of the man is very disturbing. He apparently was an Iraqi veteran who was suffering from PTSD and mental illness, which means he almost certainly didn’t get the help he needed from the VA. And while it seems he was a conservative, the motivation probably has less to do with his politics and more to do with religious hatred.

Ever since the church was formally organized in 1830, there has been a concerted effort by anti-Mormons to destroy it. If you search for anything about Mormonism online, you will also find some extremely vicious anti-Mormon literature. As with other forms of religious bigotry, such as anti-Semitism and anti-Catholicism, it comes at us from all directions, but in recent decades most of it seems to have come from the evangelical Christian right. There are pastors on YouTube right now who are monetizing their channels and building engagement by calling us “demonic” and claiming we are led by the devil himself. Others seek to ridicule our most sacred practices by posting videos of our temple garments or our temple services, which are not open to the general public. It’s always been something we’ve had to deal with, especially at events like our semi-annual General Conference where you can often find protestors waving placards that say things like “Jesus Saves, Joseph Enslaves!”

When I was following this story on Sunday afternoon, trying to piece together what had happened, I was shocked to find people posting these anti-Mormon talking points on conservative news sites like The Daily Wire. The vast majority of the response from our Catholic and Protestant friends, including our Evangelical friends, was genuinely sympathetic and full of condolences. But there was still a minority of Christian commenters who thought it entirely appropriate to use this story as an opportunity to tell us that “Mormons aren’t Christian.”

Do you realize that this anti-Mormon rhetoric is likely what radicalized the shooter to kill us? Yes, he was a disturbed and troubled man, but there’s a reason why he felt justified to take up arms against us. My guess is that he heard that Mormons are “demonic” and “not Christian” one too many times, and drew his own conclusions. And while he alone is responsible for his own actions, the public rhetoric matters too.

It’s the same exact thing we saw with the Charlie Kirk assassination. For years, Charlie Kirk’s political enemies called him a racist, fascist, white supremacist, etc, escalating their rhetoric to the point where a disturbed individual felt he was justified in killinghim. And just as it’s disgusting for people to say “Charlie Kirk didn’t deserve to be shot, but he really was a racist and a fascist,” it is also disgusting to say “The Mormons didn’t deserve to be killed, but they really aren’t Christians.” Especially while the church was still on fire, and the victims of the attack were succumbing to their wounds.

Up until now in the culture wars, religious conservatives of all stripes (including Catholic, Protestant, Evangelical, Latter-day Saint, Jewish Orthodox, and some other small minorities like Hindu (represented by Tulsi Gabbard and Vivek Ramaswamy)) have been united by a common enemy: the woke left. And for the last two decades, the woke left has been the dominant cultural force. But all of that is beginning to change, as the culture swings back from the excesses of peak wokism and the Great American Revival begins to enter the mainstream. And as the Christian revival sweeps our country, I think we’re about to enter a very dangerous period, where we no longer have a common enemy to unite us.

So here is the question: as religious conservatives take back the culture and the woke left is forced into the political wilderness, are we going to remember our American creed of “E Pluribus Unum” as we work to make our country great again? Or are we going to fall into a modern ideological rematch of the 30 years war, with Catholics and Protestants sniping at each other, various branches of the Evangelical Right vying for dominance, and everyone turning on the Jews and the Mormons? Because the seeds of that conflict are definitely in the ground.

I’m not saying that Evangelicals shouldn’t be allowed to say that “Mormons aren’t Christian.” I understand how that’s a core belief of some people, who are deeply troubled by our rejection of the Trinitarian creed. And I understand that there are many Christians who still love us even though they believe we are going to hell, and want to do everything they can to help us be saved. But dude… if you really love us, why are you saying all that stuff while the bodies are still warm? I’m not calling for you to be silenced, but I am calling for a de-escalation of the rhetoric, before some other deranged madman watches one too many Mark Driscoll videos and decides to take up arms.

That’s a lot of heavy stuff to consider, so I want to end with what is probably the best response I’ve seen to the Michigan church shooting, from the Babylon Bee:

Mormons Respond To Attack By Continuing To Be Amazingly Kind To Everyone

[9/30 UPDATE:] …aaand once again, the Babylon Bee gets major points for predicting the actual news, because members of the church have set up a GiveSendGo for the family of the shooter. It has already surpassed $125,000 in donations.

Where do we go from here?

So the alleged shooter has been found, and it appears that he acted alone. He wasn’t from our local community here in Orem, but he was a fellow Utahan, I am ashamed to say. Still, his arrest does bring a degree of closure to this heinous act, at least in the immediate future, though I suspect we will be experiencing the fallout of this violent assassination for some time to come.

Where do we go from here? I don’t know. A lot of it depends on what happens in the coming days. The tensions are escalating dramatically between the right and the left, so if that escalation leads to physical violence, it could be catastrophic. I hope and pray that that isn’t the case.

On the other hand, I can see a lot of good coming from this tragedy as well. People are comparing Charlie Kirk to Martin Luther King, and saying that this is a turning point for our nation. A lot of people are turning to God because of this, which is gratifying to see. A lot of other people are turning away from the radical left, whose evil is now bare for all to see.

I do think there is a lot of truth in these statements. Decades from now, I think we will look back on this event as the moment when the Great American Revival went mainstream. And just as we look at MLK’s assassination as the moment when segregation lost to the civil rights movement, we will look at this as the moment when the transgender movement and the woke intersectional left decisively lost the culture wars. In the long-term, their voices will fade into irrelevancy until they are little more than a curious footnote to this turbulent period of our history.

But the short-term is much less certain, and it really does feel like our country is poised on the edge of a knife. And when I think of what the future may bring, I can’t help but think of what the prophets and apostles of the Church of Jesus Christ of Latter-day Saints have been preaching for the last several months—specifically, the need for peacemakers in today’s world. There’s a lot of anger on my side of the political divide, some of it righteous, some of it otherwise. But if more good than evil comes of this tragedy, I sincerely believe it will be because of the peacemakers.

In many ways, Charlie Kirk was a peacemaker. He stood up boldly for what he believed, even to the point of controversy, but he was never violent about it. And though he was a passionate debater, he also listened to his opponents, and did his best to understand them and address them in their own terms. It was that quality—his ability to listen—that kept him from crossing the line from debate into contention.

Of course, his opponents hated that, and tried to paint him as a hateful and contentious figure, but all of that was just a projection of their own faults onto him. Everyone who knew him personally—including many of the people who differed with his beliefs—say that he was nothing but gracious to them personally, and went out of his way to reach out to them in their own moments of personal struggle. That is the mark of a peacemaker.

Charlie Kirk showed us how to stand up for our values with words instead of violence. He never compromised his values, but he also treated everyone—including his opponents—as a child of God. That fact made him truly a peacemaker. I can think of no better way to honor his legacy than by following his example.

Further thoughts

I had a few more blog posts scheduled for this week (some of which went out already), but in light of the recent assassination of Charlie Kirk here in Orem, Utah, I’ve decided to hold off on them for a bit. But I do have some further thoughts that may bring a small degree of comfort to those who are mourning or still in shock.

First, imagine if God had a meeting with His archangels back in January, where he said: “unfortunately, Lucifer is going to demand a scalp from us this year, and this time, we have to give it to him. Whose untimely passing will ultimately serve to bring more souls to Christ, and kickstart the revival that the United States so desperately needs?” I honestly don’t think there’s any other person in this country whose martyrdom would better serve the cause of Christ and Christian revival than Charlie Kirk. 

Second, imagine that at some point before we all came to Earth, God took all of the top influencers in alternative/conservative media into a private room, and showed them a preview of everything that they would experience, right up to September 2025. If he then turned and said: “unfortunately, one of you is going to have to take a bullet this month and come home to Me earlier than you would like,” which of them would have been the first to volunteer? It probably would have been Charlie Kirk.

I have more thoughts, but I’ll share them for tomorrow, when I’ve had more time to think them through. Godspeed, friends.

The sin that was so bad, the Bible barely mentioned it

I don’t usually post long-form podcasts on Sunday, but this one seemed appropriate (though I wouldn’t recommend listening to it if little children are around).

Ward Radio has been doing a lot of deep dives into the apocrypha & pseudopigrapha, and this one was particularly interesting, since the Bible barely touches on the sin of the antediluvians that was so terrible that God decided to send the flood. “But as the days of Noe were, so shall also the coming of the Son of man be.”

(As a companion episode, it’s also worth listening to this one where they talked about the true meaning of “nephilim” in Genesis, which is usually translated as “giants.” It’s probably not what you think!)

Fantasy from A to Z: P is for Prayer

What would fantasy be without religion? Probably much the same as us, when we don’t have religion: aimless, drifting, and lost.

Religion is more than just a useful aspect of worldbuilding. It’s something that lies at the very core of what makes us human—and thus, it’s something that any story needs to at least touch on if it is to be meaningful or important. Most likely, it won’t be meaningful at all unless the religious aspect is incorporated deeply within its bones.

But what is religion? For our purposes, religion is how we, as humans, relate to the powers that are higher than ourselves. It’s not about painting a cross on your cover, or a star of David, or a crescent, or an omh, or whatever else. It’s about how we act in regards to the cosmic and the transcendent. It’s about how we understand how to orient ourselves in this vast and terrifying universe, and find our own place within it.

I grew up in a time when religion was one of those taboo subjects that you never brought up in polite society. Politics, religion, and sex were all taboo like that. Granted, those taboos were already beginning to fray by the time I was old enough to hold an uninformed opinion on any of that, but even in the 90s, the post-war liberal consensus still held.

What was the post-war liberal consensus? It was the set of rules and norms that we all (or those of us in polite society, at least) agreed to live by, after the tumultuous catastrophe of the World Wars. From 1914 to 1945, more than a hundred Europeans died from political causes—and that was just in Europe. For thirty long years, the whole world was drowned in blood.

The wars ended with the invention of the world’s most devastating superweapon, which for the first time in the history of this planet gave us the power to literally annihilate our own species. So at the end of all that, our grandparents felt a very strong need to keep those weapons from ever being used again. Hence, they developed the post-war liberal consensus.

The greatest value of the post-war liberal consensus was tolerance—but they didn’t think of that as a value in itself. The idea was that instead of elevating the values of any one group over another, they would create a world where everyone tolerated each other. Everyone could keep their own culture and religion, along with their own unique (and often contradictory) cultural and religious values, so long as they didn’t try to impose those values on anyone else.

The trouble with that, of course, is that tolerance itself is a value. Which means that in order to maintain the post-war consensus, they had to be intolerant toward any culture or religion that threatened it. Which meant that they had to push their globalism and multiculturalism on everyone, superseding all of their own cultural and religious values. This gave rise to the global urban monoculture, which ultimately gave us the clown world we now live in. Which is currently falling apart.

Religion should not be off-limits, especially for good storytelling. At the same time, that doesn’t mean that stories should bash you over the head and try to convert you to whatever church the author happens to belong to. Indeed, some of the most religious stories aren’t about any particular church or creed at all. 

An example of this is Epic: The Musical. Beyond the old Greek mythology that runs through the story, the religious view is that the universe is utterly unpredictable, the gods (or higher powers) are arbitrary and capricious, and that the ends (getting home to Penelope) always justify the means. Indeed, any means that aren’t justified by the ends are immoral and wrong. Ruthlessness is mercy upon ourselves. How do we sleep? Next to our wives.

Those aren’t the religious views that I subscribe to, but those are deeply religious views. How? Because they show us how we stand in relation to powers that are higher than ourselves. In the 19th century, it became fashionable to throw out religion, and reverence man himself as the highest power in the universe. Where did that get us? It gave us the 31 years that killed 100 million Europeans and drowned the whole world in blood.

G.K. Chesterton said: “When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.” Now, more than ever, the world needs religion. 

Of course, one of the nice things about writing fiction is that you can explore all sorts of religious ideas that may or may not have a direct counterpart in our world. Indeed, that’s part of what makes fantasy so rich. Tolkien created a whole race (the elves) that is bound by magic and immortality to this earth, contrasting with us humans, who are “strangers in a strange land.” In fact, Tolkien’s entire oeuvre is rich with religious elements, not just in the worldbuilding and the mythology, but in the Christian symbology—and he does it so subtly and so deeply that it draws you into his world, rather than kicking you out. It’s all in service to the story.

There’s a reason why the best stories in the world are in the Bible (and most of those are in the Book of Genesis). Which is one of the reasons why I’m drawing on the life of King David for the fantasy epic that I’m currently writing (The Soulbound King). But I’m also drawing on symbology and mythology as well, to make sure the religious elements aren’t just skin-deep. There is so much fascinating tree-related symbolism within the Jewish/Christian tradition. So much rich and wonderful stuff to draw on for creating a fantasy world.

Don’t be afraid to play with religion in your own fantasy stories. After all, on the deepest level, creativity itself is something of a religious act.

Fantasy from A to Z: All Posts

What is coming

I think we are in the opening phase of a massive Christian revival, the likes of which we haven’t seen for more than a hundred years. It is going to sweep the entire country and catch a lot of people by surprise. After it has completed its course two or three decades from now, the culture we had from the 1960s through the 2010s will seem as strange and as alien to us as the culture of pre-Civil War America seems to us today.

This revival is going to be the thing that ultimately holds our country together. It will not unite all Americans, though, and many will feel like they don’t have a place in it. Conservatism will dominate our politics and our culture for the next generation, but it will take a hybrid form unlike anything that it has had before. It will blend some things that feel conservative to us now and other things that don’t seem conservative at all.

We will not get a period of unity or prosperity after this crisis period. Wars will expand, economies will collapse, natural disasters will devastate millions more lives. At least one more global pandemic will bring us to our knees. But even after these crises run their course, we will not come together for a new golden age, though one will always seem to be just over the horizon.

We will not experience a first turning of the next secular cycle, but will skip right past it into the second turning, just as we did after the Civil War. It’s going to be messy—so messy, in fact, that our grandchildren won’t even consider 2020 to be a historically significant year. But the United States will hold together, even if she never experiences the same level of prosperity again. And the utter collapse of her money and her economy will only serve to fan the flames of revival that will sweep her land.

Culturally, it will be a period of incredible dynamism. After the arts are no longer enthralled to postmodernism and cultural Marxism, we will see an explosion of creative expression in every field, including in literature. It’s going to be a wild ride. Things that are cultural mainstays now will be totally forgotten within a couple of decades, and things that are popular now will feel dated and out of touch in the space of just a few years.

The authors and artists who will do the most to shape this new culture are today almost completely unknown, but they will become household names in surprisingly short order. Others will take decades to become known, but they will write their most important works in just the next few years.

The country will hold together. There will be no civil war, though there may be a global one. And there will almost certainly be an economic collapse, like the Great Depression, except much deeper and much longer. But all of this will only serve to fuel the religious revival, and the revival in turn will fuel the cultural dynamism, until the country and ultimately the world have been entirely transformed.