The defining moral conflict of our times

In just ten days, this comedy skit has gotten about 1.2M views on YouTube, and probably a lot more on X. It’s gone viral for a couple of reasons: first, because it makes fun of celebrities, who most of us Americans now love to hate; and second, because most of us who have watched it feel like we’re in a similar position, thanks to the way social media makes celebrities and narcissists of us all.

I can sympathize with the confusion of most Americans, who feel like the recent escalation of the Israeli-Palestinian conflict came out of nowhere, and don’t really know who’s right. The last big “current thing” was probably the Russo-Ukraine war, and most of us have since come to the conclusion that there are no good guys in that conflict, only innocent civilians and impoverished taxpayers who’ve been bilked out of billions and billions of dollars while our insanely corrupt politicians vow to fight to the last Ukrainian.

Here’s the thing, though: you shouldn’t have to pick a side to be able to declare, without any misgivings or doubts, that this is evil:

Israeli Official: Hamas Raped ‘Women, Grandmothers, Children’ So Violently ‘They Broke Victims’ Pelvis’

Unlike most Americans, I am not unfamiliar with the Israeli-Palestinian conflict. I studied it for four years in college, interned briefly with a major K-street foreign policy think tank, and traveled both to Israel and the disputed territories of Judea and Samaria. At the time, I was very pro-Palestinian.

My school (Brigham Young University) was actually more conservative and a lot more fair to the Israeli side of the conflict than most universities, but even back in the 2000s the entire American academic establishment had a very anti-semitic bent, and the things I didn’t learn—the lies of omission, especially about the history of anti-semitism in the Arab world—could fill volumes.

The other thing that red-pilled me away from my pro-Palestinian stance was the realization that Islam teaches that it is virtuous to lie to the unbeliever in order to further the cause of Islam. This principle is called “taqiyya,” and when you realize that everything we as kaffirs think we know about Islam has been transmitted to us by someone who was taught to lie to us about Islam, it makes a lot more sense. Not all Arabs are Muslim, and within Islam there are a lot of sects and divisions, but all of them share this principle of taqiyya, and the overwhelming majority of Palestinians are Muslim.

Back in my pro-Palestinian days, there were a number of things that I had to either ignore or chalk off as anomalies in order to maintain my pro-Palestinian views. Things like the insane popularity of Hitler’s Mein Kampf all across the Arab world, perhaps only rivaled by the Qur’an. Things like the fact that generations of Palestinians who have never even set foot in the disputed territories demand the “right to return,” while Arabs displaced from other conflicts, such as the Syrian civil war, have no qualms about picking up and leaving their ancestral homelands. Things like the fact that Hamas, Fatah, Palestinian Islamic Jihad, and other Palestinian terror groups deliberately target civilians, whereas Israel goes to great lengths to avoid civilian casualties. Can you imagine what would happen if the Israelis used their own people as human shields the way that Hamas does? Hans… are we the baddies?

As someone who spent a significant portion of his life studying this conflict, and has since had a 180 degree change of view, the October 7th massacre was extremely clarifying. All those things that I used to chalk up as anomalies now fit into place in a way that makes me wonder how I didn’t see it before. The biggest of these has to do with the anti-semitic origins of Palestinian nationalism in the first place. Before the Balfour Declaration, which started the ball rolling for the formation of a Jewish state on historically Jewish lands, there was no concept of a Palestinian nation. Indeed, until the 20th century, the concept of the Westphalian nation-state was foreign to the Arabs, who instead tended to identify with their local community or tribal affiliation. From the beginning, Palestinian nationalism was created and deliberately cultivated as a means of accomplishing exactly what Hamas did on October 7th: the slaughter and ethnic cleansing of the Jews.

Which is not to say that the people we call “Palestinians” were not themselves violently displaced by the wars in 1948 and 1967. Unlike what some conservative commentators have said in recent weeks, these people were not “squatters,” but legitimate inhabitants of these lands. Indeed, many of them are descendants of the ancient Jewish people who converted to Christianity, and thus remained on the land after the Romans pacified Judea in the first century AD and drove their fellow Jews from their homeland. It’s a very ancient and complex conflict, which is why I can sympathize with Ryan Long’s comedy sketch.

But what’s happened with the Palestinians is the same thing that’s happened with the blacks and BLM, the American Indians and the decolonization movement, gender dysphoria victims and the transgender movement, same-gender attracted peoples and the LGBTQ+ movement, and women generally and radical feminism. It all follows the same pattern. First, the radical left identifies a minority which they can pretend to champion as an “oppressed class.” Then, once they have established themselves as representing that particular group, they redifine that group’s cause to fit into their grand goal, which is to overthrow Western civilization and establish a Marxist utopia.

Let’s be honest. There are only two ways that the Israeli-Palestinian conflict can end. The first is for every Israeli Jew to meet the same end as the victims of the October 7th massacre, or to be violently and permanently driven from their land. The second is for the vast majority of the Palestinians to be resettled somewhere other than the so-called Palestinian Territories, and for Israel to annex those lands. The October 7th massacre didn’t kill the two state solution, so much as it revealed that it was never a viable solution to begin with. How could it, when Hamas—and by extension, those who support Hamas—view the state of Israel itself as an “occupation” of their lands?

Of course, history never truly has an end, so the default is for the current state of affairs to continue in a metastable state until it is either displaced by an outside force, or ceases to be metastable. From 1973 to the present, the Israeli-Palestinian conflict was metastable, which allowed the myth of the two state solution to take hold. The so-called “peace process” itself became an industry, and a lot of people built profitable careers by propagating this myth. At the same time, the ant-semitic forces that want to cleanse the Holy Land (and ultimately the world itself) of all Jewish blood also propagated this myth, because so long as the Palestinian people remained in refugee camps instead of being resettled elsewhere, the conflict could continue.

But now, the situation has changed. We are living through the midst of a fourth turning, where conflicts such as this one are no longer metastable, and the old order itself comes crashing down. According to Strauss and Howe, who developed the theory of generational turnings and secular cycles, fourth turnings always start with a lot of chaos and confusion, but somewhere in the middle an event or development happens that brings moral clarity to the conflict, which in turn brings everything into focus.

In the Civil War cycle, this event was the Emancipation Declaration. Slavery was always a major underlying issue to the conflict, but until Abraham Lincoln clearly and unambiguously identified it as the war’s main cause, the war spiraled from a gentleman’s contest on the shores of the Manassas to a bloody chaotic conflageration engulfing the whole nation, and the Union lost almost every battle. After the Emancipation Declaration, the Union won almost every battle until the South was firmly defeated and the 13th amendment made every state a free state.

In the last fourth turning, this event was the holocaust. World War II started as a series of border disputes between the expansionist Axis powers and their neighbors, but after the conflict when global and it became clear that the Nazis wanted nothing less than the extermination of the Jews (and Roma and Slavs and…), moral clarity was achieved. That’s why the Great Power cycle ended with the establishment of the state of Israel in 1948.

I’ve been thinking about this a lot in the past two weeks, and now I firmly believe that the October 7th massacre was the event that brought moral clarification to our own fourth turning. Therefore, the moral conflict of our times comes down to this: should the Jews (and by extension all “oppressor” classes, including straight white males) be liquidated in the name of “justice,” “equity,” and “decolonization,” or should we reject the Marxist utopia, return to God, and preserve God’s ancient covenant people—the Jews?

The third world war has probably already begun. This is the defining moral conflict of our times. There will be no return to the status quo ante: the Israeli-Hamas war will continue to expand until there is a decisive victory on the one hand or the other. We are still in the early stages where this particular armed conflict can be contained, but make no mistake: the forces arrayed against Israel, both foreign and domestic, are also arrayed against the West. I hope that the Israel-Hamas war ends before it spirals into a global conflageration, but even if this particular conflict isn’t the volcano, it lies on the same moral fault line.

What should that mean for us, who aren’t directly involved in the Israeli-Palestinian conflict? Should we send over billions of dollars in military aid to Israel, and ultimately put boots on the ground in that conflict? I don’t know about that, but I do know that we need to repent and return to God, both as individuals and as a nation, and that we need to call out evil for what it is, especially what we saw on the October 7th massacre. But we shouldn’t stop there. We should call out the evil behind every element of the anti-semitic Leftist agenda, and not just those parts that have to do with the Jews. This includes (but is by no means limited to) the castration and mutilation of gender-confused children, the ongoing slaughter of the unborn, the naked racism of the so-called “anti-racists,” the LGBTQ+ grooming happening in our schools—basically, every social justice cause that has ever been championed by the people now championing the cause of Palestine and Hamas.

This is our moment of moral clarity. Will we stand against evil, or will we fail to call it out for what it is? The October 7th massacre of Israeli Jews by Hamas terrorists was evil—arguably, more evil than the holocaust itself. Whatever else you believe, if you can’t come out and say that, you are, indeed, one of the baddies.

The best take on the Nashville shooting:

The trans activists are celebrating the mass shooter as a hero.

The mainstream news media cares more about getting the mass shooter’s pronouns right than reporting on the actual shooting.

The “president” started his address to the nation about the tragedy by boasting about his ice cream stash and asking very eagerly about somebody else’s kids.

The reporters from the aforementioned mainstream news media actually laughed at the “president’s” outrageously inappropriate performance, as if it were a comedy routine.

Celebrities like Jane Fonda literally called for the murder of Christians in the days and weeks leading up to this shooting.

And Twitter is full of scum who are twisting themselves into pretzels to somehow blame the victims for this tragedy.

But it’s not all bad news. The police who took this piece of human garbage down were absolute heroes, literally running toward the gunfire and throwing themselves into danger to save these kids. Their brave actions doubtless saved many lives:

Those men should never have to buy drinks in Nashville again.

The Babylon Bee Guide to Every Christian Denomination

Saw this video a couple of days ago, thought it was hilarious—especially the parts about the Church of Jesus Christ of Latter-day Saints: “Mormons? Just kidding—we said Christian denominations!” And then later… “Unitarian Universalists? They’re atheists. We’ll even take the Mormons over these guys.”

Although, to be fair… if Joseph Smith’s first vision was real, and God really did tell fourteen year-old Joseph not to join any church, because He didn’t recognize any of them as His true church and kingdom… then of course every other denomination that rejects the restored gospel would also reject the Mormons as not being “true Christians.”

But yeah, one thing we definitely need to work on is our beard game. Brigham Young, Joseph F. Smith—we used to be even more awesome than the Church of Christ with their Duck Dynasty guys, but man, we’ve really lost it in the last hundred years!

What do you want to see more of in author group promotions?

For the last several months, I’ve quietly been running these Christian Author group promotions on Book Funnel and Story Origin. I started them in response to some other group author promotions that I saw floating around on Facebook, with banners that have the standard woke progressive litany. You know how it goes: in this home, we believe that love is love, science is real, black lives matter, vaccines are yada yada yada.

Anyway, I saw those super left-wing promotions floating around, and thought: how can I signal to the readers who think that woke nonsense is insane that I also think it’s insane and don’t have any of that woke crap in my books? In other words, how can I organize a group promotion for non-woke authors without actually coming out and saying “we aren’t woke!”

The reason I don’t want to just come out and say “we aren’t woke!” is because if that’s the way you define yourself, you’re going to be overtly political, just in the opposite direction. For that reason, books that advertise as “anti-woke” are often just as terrible as woke books—or in other words, just as infected with toxic politics. Since the whole point was to get away from the toxic politics, I wanted to anchor the promotions on something that is very much antithetical to the woke nonsense, but not overtly political.

Hence the reason I settled on Christian authors as the theme: not on overtly Christian books, but books that are written by Christians. The thinking was that authors who self-identify as Christians probably wouldn’t go for all that woke nonsense that is, after all, antithetical to Christian teachings, and that readers who want to read Christian authors are also probably trying to avoid fiction that is infected with woke ideology.

Then I read Church of Cowards by Matt Walsh, and I realized that my plan had a fatal flaw: Christianity itself has become so infected with woke ideology that it no longer serves as an effective filter or signal against it. Of course, I knew that this was a problem, but I didn’t know serious the problem had become. In my church, we all still dress in church clothes on Sunday, still actually go to church on Sunday, believe in scripture as the literal word of God, and, you know, accept Jesus Christ as our Lord and Savior. Apparently, all of those points are now super controversial among those who profess to be Christians. Go figure.

Also, Christian fiction comes with its own baggage that isn’t doing these group promotions any favors—which is a shame, because it’s not the books that are explicitly Christian, just the authors themselves. But apparently, Christian fiction has become so sappy and poorly written that I can hardly blame most readers for looking at those banners and thinking “uh, no thanks”—even the believing Christian readers. In particular, Matt Walsh took apart the God’s Not Dead series, which is apparently worse than most self-published stuff. Also, I tried out Left Behind last month, and DNFed it before the end of the first chapter just because of how ludicrous the setup for that book/series is.

(Seriously, Russia makes an alliance with… Ethiopia? …and randomly decides to wipe Israel off the face of the Earth, only to have their ENTIRE AIR FORCE destroyed in a day by a supernatural event? Every combination of the words in that sentence is laughably nonsensical to anyone who follows contemporary geopolitics. The current situation in the Middle East, with Russia and Iran basing forces in Syria, and Iran supplying Russia with kamikaze drones, is a more believable fulfillment of the Gog and Magog prophecies—and that’s before the Russo-Ukraine war spirals into a global conflict. Reality is far more terrifying—and far more Biblical—than anything the Left Behind series cooked up.)

With all of that in mind, it’s not much of a surprise that these Christian Author promotions have underperformed, not just among my existing newsletter subscribers, but among readers generally. So now I’m looking to try out some different themes for group promotions. Some of them are going to be totally non-political: I’ve always had success with the September Space Adventure group promo, after all. But how to reach that reader who thinks that this woke nonsense is insane?

The second banner might be a little too on-point (not to mention, it may get me banned from a few places), but I’m trying out this Books They Want to Ban theme again right now. I did something like it a while ago, and it didn’t do super well, but it’s worth running at least a couple of times to see how it goes.

So what do you think? Should I try running with this theme, or just totally avoid the woke / anti-woke politics altogether?

Three common tropes that I hate (and what I’d like to see more of instead)

So I’ve been reading a lot of books in the last few months, which means that I’ve been DNFing a lot of books too, and I’ve noticed some recurring patterns in the books that I’ve DNFed. A lot of these are tropes that I’ve either gotten sick of seeing, or that tend to make for a much weaker book. Or both.

I thought it might be interesting to point a few of them out, but I don’t want this post to be totally negative, so I’ll counteract that by also sharing some positive tropes that I’d like to see more of instead. If you guys enjoy this post, maybe I’ll do something like it again in a couple of months.

The Only True Love is LGBTQ Love

I see this one all the time in SF&F these days. Basically, if there are two characters who are romantically involved with each other, or if there is a romantic subplot to the story (not the main plot: sci-fi romance is a separate thing, for purposes of this trope), then that romantic relationship has to be gay, trans, or queer in some way. Or polyamorous, I suppose (does poly fall under the “+” in “LGBTQ+”? Maybe it’s the “P” in “LMNOP.”)

From what I gather, this trope began when LGBTQ activists pointed out that their particular kinks and orientations were “under-represented” in SF&F. Publishers, editors, and authors responded by filling their stories with more LGBTQ relationships, in order to avoid getting singled out as not being sufficiently LGBTQ-friendly. It’s the same principle as the zombie apocalypse: you don’t actually have to be the fastest runner, you just have to run faster than the guy behind you. Of course, since the SF&F field is so thoroughly dominated by leftists, pretty soon every story had an LGBTQ romance in it, to the point where straight romantic sub-plots are now actually kind of rare, at least in the books that are winning all the awards. Which is how you know the “under-representation” angle was a lie from the beginning.

It’s gotten to the point where if any character at all announces themselves as LGBTQ in the first few chapters of a novel, or the first few paragraphs of a short story, I immediately DNF. Call me homophobic; I don’t really care. These stories are so predictable that I can often pick out both which characters are going to be LGBTQ and which ones will end up together, within a page or two of them stepping into the story.

Of course, the main reason I don’t like these stories is because I’m not LGBTQ myself, and personally find straight romantic subplots to be much more interesting and satisfying. But there is another reason, and it has to do with the way that all of these stories aren’t just about entertaining readers, but about promoting LGBTQ pride.

This is going to get me a lot of hate, but it’s true so I’m going to say it anyway: the only thing that unites the LGBTQ movement together is the normalization of sexual perversity.

Think about it for a moment: what do each of the letters in LGBTQ really have to do with each other? Most gays would be happy to live in a world without women, and most lesbians would be happy to live in a world without men. Both of them view bisexuals with veiled suspicion and sometimes outright hostility, as if they’re somehow traitors to the wider homosexual cause. Transgenders affirm their identity by playing into as many stereotypes of masculinity and femininity as they can, which puts them directly at odds with masculine women and feminine men. And queers adopt all sorts of positions that contradict—or even negate—every other letter in the pantheon.

The LGBTQ movement is so full of internal contradictions that the only way it can hold together is to unite against a common enemy, and the only enemies that they all have in common are the people who affirm that there is a moral dimension to human sexuality, and that some forms of sexual expression are immoral. Even the modern notion that all consensual sex is fine goes too far for these people, because it excludes pedophilia, since children are not capable of giving their consent. And does anyone really doubt that one of the LGBTQ movement’s ultimate goals is to normalize pedophilia? When it’s not uncommon to see children under 12 at pride parades, drag shows, and drag queen story hour at the local library, sometimes as the very stars of the show?

I’ll say it again: the only thing that unites the LGBTQ movement is the normalization of sexual perversity. As soon as the leaders of the movement draw a line in the sand and say “this is not okay, this goes too far,” the movement will turn on itself and the revolution will eat its own. Thus, every new form of sexual perversion must be one-upped by something even more perverse. That is why we are literally butchering and chemically castrating children now.

(As a side note, it’s worth pointing out that being gay does not automatically make you part of the LGBTQ movement. My brother in law is openly gay, but he’s also a practicing Latter-day Saint who rejects all of this stuff. His faith is directly at odds with the LGBTQ movement, and he has chosen to keep his faith.)

So now, whenever I read a book with two (or more) characters in an LGBTQ relationship, I can’t help but feel that I’m reading “message” fiction, where the message is ultimately to normalize some other aspect of sexual perversion. Sorry (not sorry), but no thanks.

Instead: More pro-family, pro-natalist, life affirming fiction

So what do I want see instead? More stories with strong, healthy families. Stories about motherhood and fatherhood, that affirm the importance of both parents in raising children. Pro-natalist stories where having children is seen as a good thing, not as destroying the environment or burdening the world with more mouths to feed. In other words, stories that affirm and celebrate the intrinsic value of life—every life.

The one thing that all LGBTQ relationships have in common is that they cannot naturally produce children. Because of this, stories that follow the “all true love is LGBTQ love” tend to be about found families, rather than natural families. Parents are often absent or abusive in these stories, and children are either adopted or non-existant. A significant number of these stories also tend toward the macabre, since affirming the intrinsic value of life ultimately invalidates many of these LGBTQ relationships.

But that’s not why I want more pro-family, pro-natalist, life affirming stories. It isn’t about bashing LGBTQ, but about presenting a vision that stands apart from the LGBTQ movement, and doesn’t kowtow to the activists’ demands. It can even have room for some LGBTQ characters and relationships. Kings of the Wyld by Nicholas Eames is a good example of that, where one of the side characters is monogamously gay, and the protagonist is very much a family man. Another life affirming book I really enjoyed was To Sleep in a Sea of Stars by Christopher Paolini.

All Christians are Evil or Stupid

This is one you probably don’t notice if you aren’t Christian yourself, but I see it all the time, as do most other Christian readers that I know. If a character in a book or a story is some sort of Christian, then invariably they will turn out to be a villain, or so stupid that they’re less of a help and more of an obstacle to the protagonist. Or an eccentric curiosity.

It wasn’t always this way. Back in the 80s and 90s, there were lots of science fiction novels where the good guys were Christians. But these days, if the Christian character turns out to be a good guy, the author is either indie or a pariah to the rest of the SF&F field, like Larry Correia, John C. Wright, or Orson Scott Card.

Activists like to point out that if a majority of books tend to portray a particular race, gender, or sexuality in a negative light, it’s a sign that the field itself is racist/sexist/etc. They aren’t wrong. Now apply that to how mainstream science fiction and fantasy tends to portray Christians, and you begin to see the problem. There is a ton of anti-Christian bigotry in the culture right now, and it shows when you read most of these books.

Instead: More badass Mormons

So what do I want to see instead? More stories with badass Mormons. I’m only partially joking. As a member of the Church of Jesus Christ of Latter-day Saints, of course I would love to see more books with members of my faith doing awesome and inspiring things, but I’d be happy to see other kinds of Christians too.

Even books with generic Christians as good guys would be nice, but it would be better if something unique about their faith is central to the story. For that, you need to go deeper than a generic approach, so it would be better to make the character a member of a particular church or creed. And even though we Christians have our own theological differences, and sometimes argue quiet passionately over them, I wouldn’t at all mind to read stories with more Catholic main characters, or Evangelical, or even a well-written Jehovah’s Witness.

But personally, I want to see more badass Latter-day Saints.

An Innocently Profane and Vulgar Childhood

This one isn’t quite as prevalent as the other two, at least in the books I’ve read recently. However, it is definitely a common trope, especially in more recent books. Basically, it’s when something profane or vulgar invades a character’s childhood, but that isn’t portrayed as bad or even significant. For example, when there’s a child on the page and the people around them are swearing, or maybe even the children themselves. Or as a child, a character is exposed to something sexual, but it’s not a big deal.

In most of these books, it doesn’t seem like the author is doing it intentionally. But as Jonathan Haidt points out, liberals tend not to value things like purity and innocence as much as conservatives, or even really at all. Since the SF&F field is so thoroughly dominated by leftists, I think they often tend to violate the innocence of childhood without realizing that they’re doing it.

But in some books, it seems like the author is doing it intentionally to make a point: either that innocence itself is an illusion, or that children do better when they aren’t sheltered from the harsh realities of the world (they don’t). Or often, the author just thinks it’s funny to juxtapose childhood innocence with the profane (it isn’t—at least, not to me).

Instead: More noblebright

This isn’t generally a trope that you see in noblebright fiction. Not that noblebright doesn’t wrestle with questions of profanity, vulgarity, and evil, but it does tend to respect the boundaries of childhood innocence. And even after the characters lose their innocence, they still tend to become purified by the events of the story. There is a difference between being innocent and being pure, and a lot of really excellent noblebright stories explore the finer nuances of that difference.

Noblebright isn’t very popular right now, but I hope that will change in the coming years. There are some very good reasons to think that it will. Of course, noblebright can be done poorly, and stories that don’t put their characters into any real peril tend to be boring and unengaging. But it is possible to put children in peril without violating their innocence, or rejecting the concept of innocence to begin with. That is what I want to see.

Christians: The Most Marginalized and Underrepresented Minority in SF&F (By Design)

So I’m reading The Expanse, and I recently finished the third book in the series, Abaddon’s Gate. Really great book! I thoroughly enjoyed it. Lots of action, lots of adventure, and a very optimistic ending, which is not something you see a lot of in science fiction and fantasy these days.

However, there was one small thing that bugged me about one of the major viewpoint characters: Anna, the Christian pastor. To be fair, they played her religious devotion straight, and didn’t just make her a hypocrite or the bad guy—which is another thing we don’t see a lot of in SF&F these days (more on that later). But they also made her a lesbian, and to be honest, yeah, that bugged me.

Why did that bug me? Because most conservative Christians (and most Muslims, by the way) believe that homosexuality is a sin. Not that being attracted to the opposite sex is inherently sinful, but that acting out on those sexual desires is. Of course, there are plenty of liberal churches that do not believe this, but their theology is in conflict with all of mainstream Christian teaching from the time of Christ himself. So by making Anna a lesbian, the authors were basically saying “yeah, she’s a Christian, but she’s not that kind of Christian.”

Not that I blame the authors for doing that. I totally get that they were writing for a mainstream SF&F audience and wanted to be able to bring up theological topics in the story without turning off any non-religious or LGBT readers. By making the religious character a lesbian, they signalled that the character was “safe,” even if she was a Christian.

But it got me to thinking: when was the last time that a mainstream, bestselling book, movie, or series had a devoutly religious Christian main character who 1) is not a villain or anti-hero, 2) is not a hypocrite, and 3) is not LGBT? Kind of like the Bechdel test, except for Christians.

Firefly comes to mind, though that was twenty years ago. Monster Hunter International has a devoutly religious side character—does he get his own book? I haven’t read far enough in the series yet to know. Looking at my bookshelf, I can see A Canticle for Leibowitz, The Speed of Dark, Hyperion, and Folk of the Fringe, but all of those books are old now. The most recent award-winning example I can think of is Eric James Stone’s novelette “That Leviathan Whom Thou Hast Made” (2010).

I’m having a very hard time thinking of anything published in the last ten years that passes the test. Even with authors like Larry Correia and John C. Wright, those guys have faced tremendous pushback from the left. It really does seem like there is an effort, at least from some quarters to erase good, faithful, conservative Christian characters from SF&F, and to ostracize or marginalize any authors who dare to buck that trend.

It reminds me of a family history podcast from NPR that I checked out once, only to find that the very first episode was about someone finding that two of their ancestors were gay. Laying aside the rather obvious (and hilarious) biological problems with that—adopted family is still family, after all—the implication here was that by making family history LGBT, NPR was making it “safe,” probably for their liberal listeners who have come to associate family history with the Latter-day Saints.

At the same time, we’ve heard a lot in recent years about how important it is to include underrepresented groups in fiction—to make sure that every reader can find characters who “look like them,” or “love like them.” And yet, none of the people championing this cause seem to care whether I can read about characters who “look like me” when it comes to religion. In fact, it seems that the people screaming the loudest about how we need “more diverse books” and more “own voices” are also the loudest in trying to erase and marginalize Christians like me.

So was it really ever about “representation” or “diversity” at all, or was all of that lip service about tolerance and diversity just a Trojan horse from the very beginning? Because here’s the thing: if I as an author don’t include any LGBT, BIPOC, or LMNOP characters in my books, I’ll get slammed by the woke activists for not having enough representation in my books… but if I do include any “marginalized” characters, then I’ll be accused of cultural appropriation. Unless, of course, my book promotes the woke activists’ agenda visavis things like climate change, ESG, gay pride, etc.

“Show me the man and I’ll show you the crime” said Lavrentiy Beria, one of the most psychopathically evil agents of the Soviet Union. That is exactly the same principle that the woke movement operates on, and unfortunately, that movement has come to dominate the SF&F field (just look at what they did to Mercedes Lackey). So really, it should not come as a surprise to anyone that they don’t apply the same principles of tolerance, diversity, and equal representation to conservative Christians—which are rapidly becoming the most marginalized and underrepresented minority in science fiction and fantasy.

So what is the solution? Honestly, it may just be to smile and turn the other cheek. If we give these people enough rope, they will hang themselves with it. Get woke, go broke. Granted, there are reasons to be worried about ESG, Big Tech, and Amazon’s dominance, but it is still possible to build a resilient author career where you aren’t beholden to all that. The more of us accomplish that, the less power these woke crazies will have over us.

Lash out in kind, bend the knee, or smile and turn the other cheek… definitely the third option is best. It’s what Christians have been doing since the time of the Savior Himself, and is the unique genius of the religion that has allowed it to thrive in the face of so much persecution. But it’s important to keep in mind that turning the other cheek is not the same as bending the knee.