The key to understanding the Middle East (and possibly the world)

I just finished Douglass Murray’s latest book, On Democracies and Death Cults, and wow, is it an incredible book. Difficult to read, simply because of the grim nature of the subject, but a very powerful and very timely book.

My own thinking on Israel and the Middle East has changed a lot since the October 7th attacks. For the record, I studied Middle Eastern Studies and Arabic in college in the 00s, traveled throughout Jordan, Egypt, Israel, and Palestine / Judea & Samaria while I was pursuing my degree. I’ve kept up with geopolitical developments over the years, including during the Arab spring, and have helped some of my Arab friends navigate those developments.

The apocryphal Churchill quote that “if you’re not a liberal by your 20s, you have no heart, but if you’re not a conservative by your 50s, you have no brain” very much describes my own experience. I used to be very sympathetic toward the Palestinians, but after the October 7th attacks, my position has shifted almost 180 degrees.

The thing about the Middle East is that even though it’s complex, it’s not really that complicated. Within the Middle East, there are basically three kinds of people:

  • the Jews,
  • the people who want to kill the Jews, and
  • the people who really don’t care.

This dynamic has defined the politics of the region since at least the Babylonian sack of Jerusalem in 600 BC, and possibly quite longer. Possibly, in fact, since the very first Hebrews migrated to the region during the Bronze Age Collapse.

(As a side note, there has been a continuous Jewish presence in the Levant since our first historical records of the Jews. In other words, this is the one place in the world where the Jews are indigenous. Therefore, anyone who argues that the Jewish State of Israel is a “colonist” state is, in effect, arguing for the extermination of the Jews, because there is no other place in the world where the Jews can live and not be considered colonists. At the very least, they are laying the foundation for the ideological position that the Jews should always and everywhere be treated as subhuman.)

With the above dymanic in mind, there are only two configurations that possess any sort of inherent stability. The first is that the Jews are the people in charge of the region AND constitute the majority of the population. That way, even if all of the non-Jews fall into the kill-the-Jews camp, they are still not powerful enough to carry out their plans.

This was the state of affairs from the days of Ezra and Nehemiah basically to the Roman siege of Jerusalem. Following the Babylonian exile, the Jews returned to their homeland under the (mostly) benevolent rule of King Darius of Persia, who allowed them to rebuild the temple, which the Babylonians had destroyed. When Alexander took over the region and the Greeks began to Hellenize it, the Maccabees and other Jewish rulers still managed to hold their own.

But all of that changed when the Romans destroyed Jerusalem in 70 AD. They put down the Jewish revolt with utter ruthlessness, making a desert and calling it peace. They drove the main body of the Jews out of their ancestral homeland, making sure it would never be such a hotbed of rebellion again. They also renamed the region “Palestine,” after the ancestral enemies of the Jews, the Phillistines. The name “Palestine” was originally an insult to the conquered Jewish people, just like the name “Britain” (ie “land of the painted people”) was originally an insult to the conquered Celts. And just like the British came to own the term, the Jews also came to own the term “Palestine” until it was appropriated from them by the Levantine Arabs who wanted to kill all the Jews.

From 70 A.D. until the early 20th century, the Jews were a minority in their own homeland. And so long as their numbers didn’t get too large, things were relatively stable. Sure, there were plenty of people who still wanted to kill them all, but so long as the Jews mostly stayed out of sight, most of the non-Jews frankly didn’t care. It was only when their numbers began to grow that the I-don’t-care faction bled into the kill-them-all faction, leading to pogroms and mass rapes and all sorts of insane atrocities.

But then, in the 19th century, the Jews began to migrate back to the region in large numbers. This led to an inherently unstable configuration which persists to this day, where the Jews and non-Jews are roughly equal in number. The Jews formed the State of Israel with help from their Western patrons, who provided a degree of metastability. But the situation is not long-term stable, and hasn’t been for the last 150 years.

The Americans tried to solve this problem by bringing together the Jews and the people who want to kill the Jews—as if they could ever make peace. This was incredibly naive. So long as there are Jews, there will be people who want to kill them. Individuals may be persuaded to change their positions, but the ideologies of antisemitism are as persistent as the Jewish people themselves. The death cult will never be satisfied until all of the Jews are dead.

What October 7th showed us is that the three-way dynamic of the region is still very much in play, and that the kill-the-Jews faction is still far too strong. And given the way things are changing here in the United States, I suspect that the Jews have, at best, another generation before their Western patrons become unreliable, and the metastable nature of the current configuration begins to deteriorate.

The Abraham Accords are changing things in a very positive way. For once, instead of trying to get the Jews to make a deal with the people who want to kill them, we are moving away from that silly nonsense and cutting those people out of the equation by making a deal with everyone else (like we should have done in the beginning). And with the way that Iran was utterly defeated in the latest war, it looks like that might actually work. But even then I don’t think the situation is going to be long-term stable unless it ultimately leads to a mass resettlement of the Palestinians, because that’s the only thing (aside from the senseless massacre of millions of Israeli Jews) that puts us into a stable configuration.

I think the Israelis know this. And I think that Israel is going to get a lot more aggressive in the coming years, much to the consternation and perplexity of their friends here in the West who do not understand this three-way dynamic (or who think that the key to peace is for the Jews to play nice and not fight back, so that most of the non-Jews fall into the I-don’t-care camp).

Because here’s the thing that almost no one is talking about: the impetus for the October 7th massacre was the transportation of several red heifers to Israel from a ranch in Texas. In order to build the third Jewish temple, the land of the Temple Mount (where the Dome of the Rock and the Al-Aqsa Mosque currently stand) needs to be ritually cleansed by the ashes of a pure red heifer. The reason Hamas called their operation the “Al-Aqsa Flood” was to appeal to their Muslim brothers to defend the temple mount.

From what I understand, most Jews do not currently want to rebuild the temple, and the State of Israel itself has taken strong measures to suppress those who do. But every time the Jews have had a commanding presence in their own ancestral homeland, they have built or maintained a temple on the Temple Mount. So once they feel they’re strong enough, they will probably do it again. And when that happens (or as it is beginning to happen, perhaps even now), I think that this three-way dynamic will become much more of a global phenomenon.

The best take on the Israeli-Palestinian conflict that I’ve heard

This is, by far, the best take on the Israeli-Palestinian conflict that I’ve heard. It’s between a Jew and a Palestinian, but both of them are converts to the Church of Jesus Christ of Latter-day Saints, which means that they’re less interested in winning a debate and more interested in coming to a common understanding, even though they are approaching it from completely opposite sides. It also means that they’re willing to say things that the hardliners on both sides of the conflict would consider heretical, and own up to their own side’s mistakes and shortcomings. Really fascinating stuff, with none of the bloviating lies, manipulative gaslighting, or emotional hyperbole that characterizes so much coverage of the conflict these days. You’ll probably get more out of it if you’re a member of the Church of Jesus Christ of Latter-day Saints, but even if you’re not, I highly recommend giving it a listen.

This guy gets it

As I said previously, this is the defining moral conflict of our times.

From the Book of Mormon:

And now I write somewhat concerning the sufferings of this people. For according to the knowledge which I have received from Amoron, behold, the Lamanites have many prisoners, which they took from the tower of Sherrizah; and there were men, women, and children.

And the husbands and fathers of those women and children they have slain; and they feed the women upon the flesh of their husbands, and the children upon the flesh of their fathers; and no water, save a little, do they give unto them.

And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue—

10 And after they had done this thing, they did murder them in a most cruel manner, torturing their bodies even unto death; and after they have done this, they devour their flesh like unto wild beasts, because of the hardness of their hearts; and they do it for a token of bravery.

11 O my beloved son, how can a people like this, that are without civilization—

12 (And only a few years have passed away, and they were a civil and a delightsome people)

13 But O my son, how can a people like this, whose delight is in so much abomination—

14 How can we expect that God will stay his hand in judgment against us?

Moroni 9:7-14

The atrocities that we saw by Hamas on October 7th were on exactly the same level as the atrocities in the closing chapters of the Book of Mormon. The only thing we haven’t heard about is cannibalism, both of Hamas fighters against the victims, and of the hostages fed with the flesh of their own children—but frankly, it wouldn’t be surprising, given the scope and nature of the atrocities we already know about.

And yet, there are significant numbers of people in the West who approve of the jihad against the Jewish people? Truly, we are swiftly passing from a “civil and delightsome people” to a “people… without civilization.”

The defining moral conflict of our times

In just ten days, this comedy skit has gotten about 1.2M views on YouTube, and probably a lot more on X. It’s gone viral for a couple of reasons: first, because it makes fun of celebrities, who most of us Americans now love to hate; and second, because most of us who have watched it feel like we’re in a similar position, thanks to the way social media makes celebrities and narcissists of us all.

I can sympathize with the confusion of most Americans, who feel like the recent escalation of the Israeli-Palestinian conflict came out of nowhere, and don’t really know who’s right. The last big “current thing” was probably the Russo-Ukraine war, and most of us have since come to the conclusion that there are no good guys in that conflict, only innocent civilians and impoverished taxpayers who’ve been bilked out of billions and billions of dollars while our insanely corrupt politicians vow to fight to the last Ukrainian.

Here’s the thing, though: you shouldn’t have to pick a side to be able to declare, without any misgivings or doubts, that this is evil:

Israeli Official: Hamas Raped ‘Women, Grandmothers, Children’ So Violently ‘They Broke Victims’ Pelvis’

Unlike most Americans, I am not unfamiliar with the Israeli-Palestinian conflict. I studied it for four years in college, interned briefly with a major K-street foreign policy think tank, and traveled both to Israel and the disputed territories of Judea and Samaria. At the time, I was very pro-Palestinian.

My school (Brigham Young University) was actually more conservative and a lot more fair to the Israeli side of the conflict than most universities, but even back in the 2000s the entire American academic establishment had a very anti-semitic bent, and the things I didn’t learn—the lies of omission, especially about the history of anti-semitism in the Arab world—could fill volumes.

The other thing that red-pilled me away from my pro-Palestinian stance was the realization that Islam teaches that it is virtuous to lie to the unbeliever in order to further the cause of Islam. This principle is called “taqiyya,” and when you realize that everything we as kaffirs think we know about Islam has been transmitted to us by someone who was taught to lie to us about Islam, it makes a lot more sense. Not all Arabs are Muslim, and within Islam there are a lot of sects and divisions, but all of them share this principle of taqiyya, and the overwhelming majority of Palestinians are Muslim.

Back in my pro-Palestinian days, there were a number of things that I had to either ignore or chalk off as anomalies in order to maintain my pro-Palestinian views. Things like the insane popularity of Hitler’s Mein Kampf all across the Arab world, perhaps only rivaled by the Qur’an. Things like the fact that generations of Palestinians who have never even set foot in the disputed territories demand the “right to return,” while Arabs displaced from other conflicts, such as the Syrian civil war, have no qualms about picking up and leaving their ancestral homelands. Things like the fact that Hamas, Fatah, Palestinian Islamic Jihad, and other Palestinian terror groups deliberately target civilians, whereas Israel goes to great lengths to avoid civilian casualties. Can you imagine what would happen if the Israelis used their own people as human shields the way that Hamas does? Hans… are we the baddies?

As someone who spent a significant portion of his life studying this conflict, and has since had a 180 degree change of view, the October 7th massacre was extremely clarifying. All those things that I used to chalk up as anomalies now fit into place in a way that makes me wonder how I didn’t see it before. The biggest of these has to do with the anti-semitic origins of Palestinian nationalism in the first place. Before the Balfour Declaration, which started the ball rolling for the formation of a Jewish state on historically Jewish lands, there was no concept of a Palestinian nation. Indeed, until the 20th century, the concept of the Westphalian nation-state was foreign to the Arabs, who instead tended to identify with their local community or tribal affiliation. From the beginning, Palestinian nationalism was created and deliberately cultivated as a means of accomplishing exactly what Hamas did on October 7th: the slaughter and ethnic cleansing of the Jews.

Which is not to say that the people we call “Palestinians” were not themselves violently displaced by the wars in 1948 and 1967. Unlike what some conservative commentators have said in recent weeks, these people were not “squatters,” but legitimate inhabitants of these lands. Indeed, many of them are descendants of the ancient Jewish people who converted to Christianity, and thus remained on the land after the Romans pacified Judea in the first century AD and drove their fellow Jews from their homeland. It’s a very ancient and complex conflict, which is why I can sympathize with Ryan Long’s comedy sketch.

But what’s happened with the Palestinians is the same thing that’s happened with the blacks and BLM, the American Indians and the decolonization movement, gender dysphoria victims and the transgender movement, same-gender attracted peoples and the LGBTQ+ movement, and women generally and radical feminism. It all follows the same pattern. First, the radical left identifies a minority which they can pretend to champion as an “oppressed class.” Then, once they have established themselves as representing that particular group, they redifine that group’s cause to fit into their grand goal, which is to overthrow Western civilization and establish a Marxist utopia.

Let’s be honest. There are only two ways that the Israeli-Palestinian conflict can end. The first is for every Israeli Jew to meet the same end as the victims of the October 7th massacre, or to be violently and permanently driven from their land. The second is for the vast majority of the Palestinians to be resettled somewhere other than the so-called Palestinian Territories, and for Israel to annex those lands. The October 7th massacre didn’t kill the two state solution, so much as it revealed that it was never a viable solution to begin with. How could it, when Hamas—and by extension, those who support Hamas—view the state of Israel itself as an “occupation” of their lands?

Of course, history never truly has an end, so the default is for the current state of affairs to continue in a metastable state until it is either displaced by an outside force, or ceases to be metastable. From 1973 to the present, the Israeli-Palestinian conflict was metastable, which allowed the myth of the two state solution to take hold. The so-called “peace process” itself became an industry, and a lot of people built profitable careers by propagating this myth. At the same time, the ant-semitic forces that want to cleanse the Holy Land (and ultimately the world itself) of all Jewish blood also propagated this myth, because so long as the Palestinian people remained in refugee camps instead of being resettled elsewhere, the conflict could continue.

But now, the situation has changed. We are living through the midst of a fourth turning, where conflicts such as this one are no longer metastable, and the old order itself comes crashing down. According to Strauss and Howe, who developed the theory of generational turnings and secular cycles, fourth turnings always start with a lot of chaos and confusion, but somewhere in the middle an event or development happens that brings moral clarity to the conflict, which in turn brings everything into focus.

In the Civil War cycle, this event was the Emancipation Declaration. Slavery was always a major underlying issue to the conflict, but until Abraham Lincoln clearly and unambiguously identified it as the war’s main cause, the war spiraled from a gentleman’s contest on the shores of the Manassas to a bloody chaotic conflageration engulfing the whole nation, and the Union lost almost every battle. After the Emancipation Declaration, the Union won almost every battle until the South was firmly defeated and the 13th amendment made every state a free state.

In the last fourth turning, this event was the holocaust. World War II started as a series of border disputes between the expansionist Axis powers and their neighbors, but after the conflict when global and it became clear that the Nazis wanted nothing less than the extermination of the Jews (and Roma and Slavs and…), moral clarity was achieved. That’s why the Great Power cycle ended with the establishment of the state of Israel in 1948.

I’ve been thinking about this a lot in the past two weeks, and now I firmly believe that the October 7th massacre was the event that brought moral clarification to our own fourth turning. Therefore, the moral conflict of our times comes down to this: should the Jews (and by extension all “oppressor” classes, including straight white males) be liquidated in the name of “justice,” “equity,” and “decolonization,” or should we reject the Marxist utopia, return to God, and preserve God’s ancient covenant people—the Jews?

The third world war has probably already begun. This is the defining moral conflict of our times. There will be no return to the status quo ante: the Israeli-Hamas war will continue to expand until there is a decisive victory on the one hand or the other. We are still in the early stages where this particular armed conflict can be contained, but make no mistake: the forces arrayed against Israel, both foreign and domestic, are also arrayed against the West. I hope that the Israel-Hamas war ends before it spirals into a global conflageration, but even if this particular conflict isn’t the volcano, it lies on the same moral fault line.

What should that mean for us, who aren’t directly involved in the Israeli-Palestinian conflict? Should we send over billions of dollars in military aid to Israel, and ultimately put boots on the ground in that conflict? I don’t know about that, but I do know that we need to repent and return to God, both as individuals and as a nation, and that we need to call out evil for what it is, especially what we saw on the October 7th massacre. But we shouldn’t stop there. We should call out the evil behind every element of the anti-semitic Leftist agenda, and not just those parts that have to do with the Jews. This includes (but is by no means limited to) the castration and mutilation of gender-confused children, the ongoing slaughter of the unborn, the naked racism of the so-called “anti-racists,” the LGBTQ+ grooming happening in our schools—basically, every social justice cause that has ever been championed by the people now championing the cause of Palestine and Hamas.

This is our moment of moral clarity. Will we stand against evil, or will we fail to call it out for what it is? The October 7th massacre of Israeli Jews by Hamas terrorists was evil—arguably, more evil than the holocaust itself. Whatever else you believe, if you can’t come out and say that, you are, indeed, one of the baddies.