Our world makes a lot more sense…

…when you realize that the internet is a factory for creating cults, and that social media and smart devices are force multipliers for this effect.

Before the internet, your “community” was a geographically bound group of people, who were diverse enough (that’s “diverse” with a lower-case d) to give you an interesting variety of perspectives and worldviews. Also, you typically interacted with each other while physically in person. If you said or did something extremely embarrassing, it typically didn’t get beyond your immediate circle of associates, or the people you decided to tell about it.

The internet changed everything by turning “community” into something that was bound by interests, hobbies, perspectives, or worldviews. Now, every person with a weird and perverse fetish, who before kept it hidden because they were the only person in their community who held it, now could find all the other people in the world who held the same weird and perverse fetish, and create a “community” around that thing. Same with crazy political views. Same with radical ideology.

At the same time, if you said or did something embarrassing, and it went viral, your embarrassing moment would be broadcast far beyond your immediate circle of associates, to people you had never before met—as well as to people whom you would never want to hear about it. This effect was multiplied by the development of social media, and it led people to self-censor and conform to whatever “community” they were a part of, in the fear of standing out and going viral.

At the same time, all these “communities” turned into echo chambers that warped the various members’ view of reality. And because anger and outrage are the things that are most likely to get spread on the internet (see the video above), these echo chambers starting to become paranoid and break off from the rest of the world, taking the dimmest and least charitable view of everyone who wasn’t a member of their “community.”

As these online communities came to take a more prominent place in the average person’s life than their own families and communities, then the average person’s sense of identity increasingly became caught up in whatever hobby, fetish, or ideology united the “community.” And because of how paranoid these communities became, they increasingly came to demand absolute and preeminent allegiance. Is this starting to sound like a cult yet?

But it goes deeper than that, because the devices through which we connect with these “communities” actually make us more physically isolated from each other, while giving us the illusion of a genuine connection. When you’re holding up your smart device to capture a fireworks show, you’re not actually enjoying the fireworks. And when you’re lying in your bed, posting updates on your social media or chatting with your friends, you are still, in reality, lying alone in your bed. Combine with the internet’s penchant to drive outrage, and you have the two key ingredients for a mass formation psychosis: a large group of atomized and isolated individuals suffering from free-floating anxiety.

Before the pandemic, (that’s the Covid-19 pandemic of 2020, for future readers who may be wondering “which one?”) I think that we lived in a world where the majority of our countrymen—the members of our “community” in the traditional sense—were not caught up in one of these cults. Either the majority of people weren’t caught up in one of these echo chambers, or the majority of echo chambers hadn’t yet reached cult-status, but people were still generally reasonable, on the whole. But with the pandemic, I think we passed through some sort of a threshold, to the point where now the best way to make sense of our world is to assume that the majority of people around you are trapped in some sort of a cult—which may literally be the case, considering the theory of mass formation psychosis.

So what does this mean for where the world is headed? Nothing good. I suppose that in an optimistic scenario, a critical mass of people manages to break themselves and their friends out of this mess, and go on to build a new society with proper safeguards in place to prevent this sort of mess from happening again. But I think it’s much more likely that this thing runs its course, and large swaths of our civilization drink the proverbial Kool-Aid.

Fortunately, there is a script that we can run, as individuals and (more importantly) as families, to get through this mess. It’s the same script that we use to get ourselves or our loved ones out of a dangerous cult. I’m not yet an expert on that script, but I know that it’s out there, because cults have been a thing for a very long time. But I’m pretty sure it involves putting your family first, getting off of social media, limiting the amount of time that you spend on your smart devices, and becoming more involved in your real “community”—the real-life one where you actually live.

Define “woke.”

Woke (WOHK): Adjective

Of or pertaining to the mass formation psychosis currently gripping the United States and most of the developed world. This mass formation psychosis is led by radical leftist ideologues and driven by social media addiction. Due to the collusion between major technology companies and the US government, there is also an element of state-sponsored propaganda and control.

The mass began to form in the late 2000s with the popularization of social media. As these technologies began to replace face-to-face human reactions, it created the pre-conditions of social isolation and free floating anxiety, in large part due to the addictive nature of the algorithms which promoted content most likely to induce outrage and anger in the end-user (see CGP Grey, “This Video Will Make You Angry”). Once these pre-conditions were in place, all that was necessary to create the psychosis was a target or series of events to focus the attention of the mass.

The 2010s were characterized by several of these focusing events, starting in 2012 with the shooting of Michael Brown and the subsequent riots in Ferguson, Missouri, and continuing with numerous mass shootings such as Orlando and Sandy Hook, several landmark Supreme Court decisions on gay rights such as United States V. Windsor and Obergerfel v. Hodges, and the rise of such controversial movements as Gamergate and the Sad/Rabid Puppies. The culminating event in the creation of this mass formation psychosis was the election in 2016 of Donald J. Trump as President of the United States.

Following Trump’s election, rogue elements of the bureaucracy, the administrative agencies, and the intelligence community (colloquially referred to as the “deep state”) successfully exploited this mass formation psychosis in an effort to hamstring the Trump administration and ultimately remove him from power. These deep state actors acted in collusion with the Silicon Valley technology companies that ran the social media platforms.

Because of the inherently left-leaning political bias of these Silicon Valley companies, this mass formation psychosis always had a leftist bent, and tended to promote radical leftist ideologues as its leaders. However, in any mass formation, the leaders are often just as caught up in the psychosis as the followers. This soon became manifest in the moral and rational incoherence of its leaders (see “What Is a Woman?”), and in the various internal contradictions of their own respective causes and beliefs. While “wokeism” is inherently political, it is not primarily characterized by a unified political ideology or movement.

The high water mark of the mass formation psychosis occured in 2020 during the covid-19 pandemic, during which it took on all of the defining characteristics of a cult (see “What is the Covid cult?”). The George Floyd riots were the major culminating event, but Trump’s ostensible defeat in the disputed 2020 elections and his subsequent removal from power in the January 6th color revolution removed the central focusing element necessary for the mass formation psychosis. Since then, the deep state and political establishment has attempted several times to find a new focusing element for the psychosis, with such issues as climate change or the Russo-Ukraine war, but thus far these efforts have proven unsuccessful (see: “I SUPPORT THE CURRENT THING!”)

At this time (March 2023), it is unclear how this mass formation psychosis will end. If Trump is re-elected in 2020, it may catch a second wind, or it may be replaced by the right-leaning mass formation psychosis characterized by Trumpism and the MAGA movement. It may fizzle out slowly, or it may be defeated by the growing demand for a religious revival in the United States. Alternately, it may prove to be the precursor of a much more dangerous mass formation psychosis, this time driven by AI and the outbreak of World War III. Regardless, the events of the next 12 to 18 months will determine which course our society will take.

Good Morning Planets

I’ve been following Astronomy Picture of the Day longer than any other blog—since 2006, in fact. Usually, the pictures are okay but not all that memorable. This one, however, is amazing. Planets one through six of our solar system, all captured in one amazing shot. Very well done.

By the way, if you’re looking for something astronomy related that will blow your mind:

Happiness is always a choice, take 2

CGP Grey made an awesome video last week, which should come as a surprise to nobody, but this one is exceptional even by CGP Grey’s standards. In it, he borrows some of Doctor Randy J. Paterson’s work in How to Be Miserable: 40 Strategies You Already Use and gives us a seven step program on how to be miserable. Those steps are:

  1. Stay still.
  2. Screw with your sleep.
  3. Maximize your screen time.
  4. Use your screen to stoke your negative emotions.
  5. Set vapid goals.
  6. Pursue happiness directly.
  7. Follow your instincts.

Since this basically describes 80% of people on the internet at any given time, it comes as no surprise that the video soon went mega-viral.

Generally, I think most of CGP Grey’s anti-advice is spot on. However, there is one part that I disagree with rather strongly. It’s the part where he says:

True happiness is like a bird that might land on your ship, but never if you constantly stand guard to catch him. Instead, improve your ship and sail into warmer waters. The bird will land when you aren’t looking.

Happiness is not a bird that comes and goes as it pleases, without any input from you. Instead, it is a decision you make on how you will respond to things outside of your control.

In other words, happiness is always a choice.

A while ago, I wrote a blog post on the subject. In it, I said:

There are only two classes of things in this world: things that act, and things that are acted upon. Empowerment is when you give somebody the ability to act for themselves, independent of outside forces. Disempowerment is when you take that ability away.

There is nothing more empowering than to realize that no matter where you are in life—no matter how shitty your circumstances—you can always still choose to be happy.

Happiness is a feeling that only exists inside of you. It is not something external that is forced or bestowed upon you by outside forces. It is wholly internal to your heart and mind. It is a reaction to outside forces—a reaction that you choose to make.

If happiness is not a choice—if it is something over which we have no control—then we cannot have any control over any of our feelings. Our passions are external forces that act upon us, and we are powerless to stop them because our emotional development ended at age two.

Is there anything empowering or liberating about this philosophy? No. Quite the opposite. It debases mankind and makes us no better than the animals. It destroys our agency and makes us slaves to our passions.

Happiness is always a choice.

That said, I do think there’s some truth to CGP Grey’s bird analogy as well. Happiness is not like a bird, but joy, or enduring happiness, is.

Joy is a deeper form of happiness that comes as a result of hard work and accomplishment. We can’t decide to have joy without first putting in the effort. And even when we do put in the effort, there’s no guarantee that joy will be the result. There may be pain, or failure, or even tragedy.

But even as we seek to do the things that will bring us joy, we can choose to be happy along the way. Indeed, we must. If we don’t, we risk losing the hope that enables and empowers us to keep striving. Choosing to be happy, no matter the circumstances, is the first step toward finding joy.

However, it’s important to point out that this is not a cure for depression or mental illness, which are medical conditions and must be treated as such. Choosing to be happy will not cure your mental illness any more than smiling will cure diabetes.

So, perhaps not a major disagreement, but definitely a legitimate quibble. What are your thoughts?